It's a very powerful argument that, in a way, Socrates makes against himself, putting that speech in the mouth of the laws.

这是很有力的申论，在某种程度上，苏格拉底自我违抗，转而以法律的立场说话。

耶鲁公开课 - 政治哲学导论课程节选

But it gets back to the question, are the reasons Socrates gives Crito for refusing to escape, the reasons he puts in the mouth of the laws of the city of Athens, ? are those Socrates' true reasons?

但这带回到那个问题，到底苏格拉底给克里托,拒绝越狱的理由，他以雅典城邦法律立场,所说的理由，是苏格拉底真正的理由吗？

耶鲁公开课 - 政治哲学导论课程节选

So for our purposes, we don't have to ask ourselves when Socrates in the dialogue says something, is this a view that the dead man Socrates actually would have held or is this simply a view that the dead man Plato put in the mouth of the character Socrates?

所以,出于这门课程的目的,我们无需深究,苏格拉底在对话中的某个观点,到底是属于那个真实的受死之人苏格拉底的,还是属于已故之人柏拉图,通过作品中苏格拉底这个角色所表述的

耶鲁公开课 - 死亡课程节选

And then for some reason, that nobody understands, 16/15 he decided to multiply again by 16/15, and that's how we get 32 for freezing of water and 96 in his words for the temperature in the mouth or underneath armpit of a living man in good health.

然后，因为同样的原因，没人搞得明白，他决定再乘以，现在水的冰点变成了32度,而96度，拿他的话来说,是健康状况良好的人,口腔或腋窝的温度。

麻省理工公开课 - 热力学与动力学课程节选

It seems to be in the vicinity of the mouth.

它好像在嘴的附近

耶鲁公开课 - 死亡课程节选