Now that you have the ability to ask yes or no questions, you wanna be able to branch or fork in the road based on those answers.

你现在能问一些肯定或者否定的问题，根据结果,你就能进行选择了。

哈佛公开课 - 计算机科学课程节选

- So now we have three conditions -- three forks in the road -- and this program is in fact correct, at least hopefully.

现在我们有三个条件--三岔路口-,然后这个程序的确是正确的，至少我希望是。

哈佛公开课 - 计算机科学课程节选

So, today we find ourselves in a very different novelistic world than we've been in for the last week and a half: On the Road.

今天我们将置身于一个完全不同于上周的,小说的世界：《在路上》

耶鲁公开课 - 1945年后的美国小说课程节选

I would suggest that in the context of Beyond the Pleasure Principle we could re-title Tony the Tow Truck as The Bumpy Road to Maturity.

我建议我们可以在《超越快乐原则》的基础上,将《托尼的拖车》改写为《通往成熟的颠簸之路》

耶鲁公开课 - 文学理论导论课程节选

We'd sort of have some reason to believe in the soul until we sort of see what next argument comes down the road.

我们可能会有理由相信灵魂的存在,直到我们沿着这个方向探究到其他论证的存在

耶鲁公开课 - 死亡课程节选

Ernest Rutherford. Ernest Rutherford: he was a professor of physics as well, but he was at Victoria University in Manchester just up the road from Cambridge.

恩内斯特，卢瑟福：,他也是一名物理学教授，但是在曼彻斯特的维多利亚大学,离剑桥不远。

麻省理工公开课 - 固态化学导论课程节选

Remember, this is a time, as we'll see in a while, where the czar was on the road a lot, and distances in the Russian empire are enormous.

要记得一点,我们后面还会讲到,因为彼得大帝经常外出,而当时的俄帝国幅员辽阔

耶鲁公开课 - 欧洲文明课程节选

He wakes onto the morning and he realizes that the armies of the night are the armies of light and that he's in the company, he's been seized into the company of people who wander on the road forever and yet find this need that's promised forever.

清晨，他醒来，意识到,昨晚的人群其实是光明的使者,而他正是其中一员，他变成了跟他们一样的人,这些人一直在流浪,尽管如此，他们仍然信仰上帝。

普林斯顿公开课 - 人性课程节选

We begin to know more about three or four hundred years down the road, when there appear buildings and settlements in the world later inhabited by the Greeks, as we know, to which we give the name Mycenaean.

约三四百年之后当这块希腊人聚居的土地,出现了建筑和住宅群,我们才开始对它有了更多的了解,并将其命名为今天人人皆知的"迈锡尼文明"

耶鲁公开课 - 古希腊历史简介课程节选

It's a dramatic way-station in a story that's going to reach its climax in the covenant that will be concluded at Sinai, and as many sensitive readers of the Bible have noted, the road from Egypt leads not to the other side of the Reed Sea, but on to Sinai.

这只是故事的一小部分,高潮产生在西奈制定的契约,就像有些敏感的读者已经注意到,离开埃及的路并没有指向Reed海的另一端，而是向西奈。

耶鲁公开课 - 旧约导论课程节选

So it turns out in C, you can absolutely represent the idea of a condition, a branch, a fork in the road.

结果在C语言中，你们完全可以表示出环境的概念,一个分支，一个三岔路口。

哈佛公开课 - 计算机科学课程节选

Remember, when I asked you about the specificity of America in On the Road, and I asked you to think about whether there was anything there at all?

记得当我问你们在《在路上》中关于美国的特性,还有在那里到底有没有什么东西,在《在路上》中？

耶鲁公开课 - 1945年后的美国小说课程节选

Embarrassment is thematized in On the Road, and it's assigned what I think is a very interesting provenance.

难堪是《在路上》的主题，它被分配到我认为是一个很有趣的出处。

耶鲁公开课 - 1945年后的美国小说课程节选

One aspect of their language which maybe you've noticed in On the Road--it's not quite so pronounced in On the Road as it is elsewhere, certainly--in the letters that these figures write to each other.

他们语言的一个方面也许你们已经在《在路上》里注意到了,当然在《在路上》里表现的并不如在其他地方明显,比如在他们这些人相互写的信里,表现得就很明显。

耶鲁公开课 - 1945年后的美国小说课程节选

Now, if we have any doubts that On the Road is mythic in itself, I just want to show you quickly two things. In 2007, On the Road had its fiftieth anniversary of publication.

现在如果还有对这本小说虚构性有所疑问，我想要迅速地让向你们展示两件事情，2007年是《在路上》出版的十五周年。

耶鲁公开课 - 1945年后的美国小说课程节选

So, this is a more complex and, sort of, dense example of how that consumer, that push to consume, that consumer sense drives and motivates the novel and plays out in what they see when they are on the road.

这是个更复杂更难懂的例子，它有关那些消费者，怎样推动消费和消费者的意识怎样驱动小说情节发展,及演变出他们在路上看到的各种事物。

耶鲁公开课 - 1945年后的美国小说课程节选