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He had two brothers and two sisters, and it's amazing, when you read his memoirs, how invisible they are.
他有两个哥哥和两个姐姐，令人惊讶的是当你读他的回忆录时，几乎看不到他们。
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Like Homer and like Virgil, Milton intends to soar above the wheeling poles of the visible world and describe the otherwise invisible comings and goings of the gods.
像荷马和维吉尔那样，弥尔顿想屹立于现实世界之上,去描绘无形世界中上帝的来来往往。
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But, and this will be the crucial point, notice Socrates should have continued the soul is invisible in that sense.
但是，这一点很重要，注意苏格拉底应该在这个意思上,继续阐述灵魂是无形的。
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even as Israelis had the kind of security necessary the orphan and the widow, the oppressed, the fatherless, those whose humanity has been rendered invisible.
即使以色列有必要保证,孤儿，寡妇，受压迫的人以及父亲过世的人，他们的人性被淹没。
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An invisible hag's claw slammed down an upper floor window.
一只看不见的老妖婆的爪子使劲关上了楼上的窗户。
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These invisible, vague things can never form the basis of a serious science.
这些不可见，定义模糊的东西,不能被划入严谨的科学范畴里。
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You don't get the more modest conclusion invisible things can't be destroyed or it's a whole lot harder to destroy them.
不是得出个更谦虚的结论,无形的东西不会毁灭或者,要毁灭它是不容易的。
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And the way to tell it doesn't have parts is because it's invisible, because invisible things can't have parts.
辨别它是否有部分的方法,是因为它是无形的，因为无形的东西没有部分。
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All that Simmias needs to cause problems for Socrates' argument is the claim that harmony is invisible and harmony can be destroyed.
西米亚斯为苏格拉底的论证,带来问题的只需要是,和声是无形的,但是可以毁灭。
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In contrast, on the whole other side, you've got 3 things that are invisible, like the number 3.
相反地，另一方面,有些不可见的东西，例如数字。
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Let's call someting invisible not only it can't be seen, not only it can't be observed, but it can't be detected at all.
让我们把一些不仅是看不见的,不仅是观察不到的，而且是完全检测不到的，东西称为无形的。
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Harmony is indeed invisible in sense Number 1, you cannot see it with your eyes, but for all that, it can be destroyed.
和声用无形的第一种解读方式理解，确实是无形的，你看不见它，但是它可以毁灭。
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So Plato could still insist things that are invisible in the sense of undetectable can't be destroyed.
所以柏拉图仍旧可以坚持说无形的东西,无形这里指不能检测到,是不能毁灭的。
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As long as that is true, we can't continue to believe that invisible things can't be destroyed.
只要这是正确的,就不能相信无形的东西不能毁灭。
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but it's not invisible if we mean definition No. 2 can't be sensed. Can't be observed.
但如果取第二个定义它就不再无形2,无法感知，不能观察。
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We have to ask, when we say invisible things can't be destroyed, what did we mean by invisible?
我们要问，当我们说无形的东西不可毁灭，我们所说的无形是什么意思？
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So even though it's invisible, you can destroy it by destroying the musical instrument on which it depends.
所以即使它是无形的,你可以通过毁掉它所依靠的乐器,来毁灭它。
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Simmias says we can't conclude that the soul is indestructible because we should not believe the subconclusion 4 invisible things can't be destroyed.
他说我们不能得出结论说,灵魂不朽或几乎不朽或其他什么,因为我们不该相信,4这个结论4,即无形的东西不可毁灭。
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And then if 5 is true that the soul is really invisible, we are entitled to conclude 6 The soul can't be destroyed.
然后如果5正确,即灵魂确实无形，我们有资格得出6这个结论6,灵魂不会毁灭。
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He should have said that you know what, harmony is not really invisible or can't be destroyed.
他应该说，知道么，和声并不是真的无形,并不是不可毁灭。
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