If that's right, then it seems as though there'd be something irrational and inappropriate about simply disregarding those facts.

如果那是正确的，好像仅仅无视这些事实,有些不合理和不合适。

耶鲁公开课 - 死亡课程节选

And the bestial is identified in Yeats with the heart and with the irrational and with the uncontrollable.

存于人身的野兽就是心灵,是无理智的，不可控制的。

耶鲁公开课 - 现代诗歌课程节选

I talk about this in the book you have, Irrational Exuberance, and I'll let you read that and not summarize it here.

非理性繁荣》这本书有提到过,以后你们会读到,在此不加赘述

耶鲁公开课 - 金融市场课程节选

Yes. Okay. Sometimes I do get students who have just an image of this novel in their mind, or they read it when they were in high school and have a sort of irrational, passionate love for it.

好的，有时候我的确会有一些学生,他们脑子里有一个这部小说的形象，或者在高中里读过,对之有一股毫无理由的热爱。

耶鲁公开课 - 1945年后的美国小说课程节选

The poem nonetheless harbors this wonderfully primitive and irrational accusation.

尽管如此，这首诗却对这种原始的,毫无理性的控诉进行了维护。

耶鲁公开课 - 弥尔顿课程节选

So I don't necessarily accept all my irrational thoughts and again, we'll talk about it much more next week of how we can cognitively reframe what we were thinking.

我没有必要接受,所有不理智的想法，下周我们会更深入地探讨,如何认知性地重塑自己的想法。

哈佛公开课 - 幸福课课程节选

Is that irrational for them to do so?

他们是不是很不理智呢？

耶鲁公开课 - 政治哲学导论课程节选

And scholarship of the nineteenth century and most of the twentieth century is generally characterized by a deep-seated bias that views impurity rules as primitive and irrational taboos, and sacrifice as controlled savagery that's empty of any spiritual meaning.

十九世纪和二十世纪的大部分时期,学术界都有一个,很深层的偏见，那就是认为不纯的规则是,原始且无理的，献祭是野蛮人才干得出来的,无任何精神意义的活动。

耶鲁公开课 - 旧约导论课程节选

It's always irrational as well, in addition.

另外这也是很荒谬的。

耶鲁公开课 - 死亡课程节选

They're irrational numbers and these irrational numbers like to move to rational numbers; they like to move to consonances; they like to move to intervals that are based on things such as two to one and three to two or maybe four to three.

它们是无理数,而这些无理数想要变为有理数,它们想变成和谐音,就要根据一些比率改变音程,比如二比一,三比二,或四比三的比率

耶鲁公开课 - 聆听音乐课程节选

This will be a theme of my course and also a theme of this book, Irrational Exuberance.

行为金融学将是我这门课的主题,而且也是《非理性繁荣》这本书的主题

耶鲁公开课 - 金融市场课程节选

This is the plot that I created for the second edition of my book, Irrational Exuberance, that shows the real estate market in the United States since 1890.

这是我的书的第二版中,我所撰写的内容之一,"非理性繁荣",那里描述了自1890年以来的,美国的房地产市场

耶鲁公开课 - 金融市场课程节选

But we're not asking, is it rational or irrational to not believe that your body's going to die, we're simply asking, noting the fact that, there to seem to be cases where people are surprised to discover that they're mortal.

但我们不是在探讨不相信肉体的死亡,是否合理，我们只是提出，人们发现，有人可能对发现自己将会死亡,感到非常出乎意料。

耶鲁公开课 - 死亡课程节选

Far from having a sort of rational actor model of politics, he operates with an irrational actor model. He assumes that it is not reason but our passions that are the dominant force of human psychology, our desires, our aversions, our passions.

没有一个政治上理性的典范,他就着手塑造一个,不理性的典型，他假设,感情，而不是理性,是统领人类心理，欲望，厌恶和情绪的主要力量。

耶鲁公开课 - 政治哲学导论课程节选

The next book is my own and called Irrational Exuberance.

下一本书是我自己写的,《非理性繁荣》

耶鲁公开课 - 金融市场课程节选

They have lots of maybe good-- maybe it's not because they're irrational, it's that they're political or they're constrained by tradition or laws or regulations, all sorts of things; but, they're not holding the tangency portfolio.

他们有很多好的原因-,也许并不是因为他们不够理性，而是由于他们有自己政治上的考虑,或者是他们本身被传统,法律以及规则等一系列的因素，所限制;,因此他们不会持有切线资产组合。

耶鲁公开课 - 金融市场课程节选