• So within this relatively tiny area there are radically diverse regions, and this fact held important implications for Israel's history.

    因此在这狭小地区内实际上有不同的地域,而这个事实对以色列历史有重要影响。

    耶鲁公开课 - 旧约导论课程节选

  • Many commentators have observed that The change in name accompanies a change in character, a change of essence in Israel.

    许多评论家发现,名字的改变也伴随着性格的改变,以色列本质的改变。

    耶鲁公开课 - 旧约导论课程节选

  • When you look at political divisions in Israel, they don't... Though some are divided religiously, But if you look, let's say, Likud versus Labor.

    当你看以色列的各个政治团体,尽管是以宗教来分的,但是比如,利库德集团和工党。

    普林斯顿公开课 - 人性课程节选

  • What are we to make of the incredible similarity of Israel's deity and cult to those of her neighbors?

    我们怎么样解释以色列的神与,它邻国宗教的相似性?

    耶鲁公开课 - 旧约导论课程节选

  • By contrast, he describes differentiation as a process whereby Israel came to reject its Canaanite roots, and create a separate identity.

    相反,他认为保留差异的过程,是因为以色列人拒绝迦南根源,创建独立身份。

    耶鲁公开课 - 旧约导论课程节选

  • Israel's past and present and future generations form a collective entity, Israel, that collectively assents to the covenant.

    犹太人的过去,现在,未来形成了一个共同的存在,全体犹太人都赞成这个契约。

    耶鲁公开课 - 旧约导论课程节选

  • There is also a belief in the divine election of David as the king of Israel and his dynasty.

    还有一个是信仰对大卫王的选择,作为以色列和他所在时代的王。

    耶鲁公开课 - 旧约导论课程节选

  • Scholars have proposed three possible models to explain the formation of Israel. The first is an immigration model.

    学者们提出了三种可能的模型,来解释以色列的形成,第一种是移民模式。

    耶鲁公开课 - 旧约导论课程节选

  • The worship practices of ancient Israel and Judah clearly resemble what we know of Canaanite and Ancient Near Eastern worship practices.

    古代以色列和犹太崇拜仪式非常像,我们所知的迦南和古代近东的崇拜仪式。

    耶鲁公开课 - 旧约导论课程节选

  • The assertion is not that there is no other god, but that Israel will have no other god before Yahweh.

    这个主张并不是说这里没有其他的上帝,而是说犹太人不能再有除耶和华以外的神。

    耶鲁公开课 - 旧约导论课程节选

  • So in Exodus 4:22, Yahweh tells Moses to say to Pharaoh "Thus says the Lord, 'Israel is my firstborn son.

    所以在《出埃及记》第四章第22节中,耶和华让摩西告诉法老,“犹太人是我的长子“

    耶鲁公开课 - 旧约导论课程节选

  • Deuteronomy emphasizes God's gracious and undeserved love of Israel, and that's expressed in his mighty acts on Israel's behalf.

    申命记强调上帝对以色列亲切甚至不相称的爱,这在他对以色列人全能的行为上表现出来。

    耶鲁公开课 - 旧约导论课程节选

  • So the Deuteronomistic history is not simply a history of Israel until the destruction of Jerusalem, it is a historiosophy.

    因此《申命记》中的历史不仅是以色列历史,直到耶路撒冷的陷落,它是历史哲学。

    耶鲁公开课 - 旧约导论课程节选

  • All of these would come together to produce what would be a new political and religious reality called Israel.

    所有这一切结合起来产生了,新的政治和宗教现实,叫做以色列。

    耶鲁公开课 - 旧约导论课程节选

  • This did not happen to those members of the nation of Israel who lived in the southern kingdom, Judah.

    不过这并没有,在南边犹大部落重演。

    耶鲁公开课 - 旧约导论课程节选

  • So what was your feeling there when you were, of course it's impossible to escape the Israeli-Palestinian conflict when you were in Israel especially. -Yeah.

    那么你在以色列的时候又怎样的感觉?,你当然不可能避免巴以冲突,特别是当你在以色列的时候,-是的。

    普林斯顿公开课 - 人性课程节选

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