All of Milton's labors in the cause of liberating England from the tyranny of monarchy had in some way - could be construed as having been useless.
弥尔顿为把英国从君主暴政解放出来,所做的努力在某种程度上,可以说是付之东流了。
I think Milton is encouraging us in these similes to question, really to wrestle with, the theological certainties that the rest of the poem labors to establish.
我想弥尔顿是通过这些比喻来激励我们提出疑问,更多的也在和神学上的确定性相互角力,这是剩下的部分着重要表达的。
You are no good, inclined to drunkenness and routs and final disgraceful robbery of the fruits of my 'umble labors in the haberdashery.
你太糟糕了,常常喝得烂醉,跌跌撞撞地回来,把我辛辛苦苦挣来的东西抢走。
So on the seventh day, God rested from his labors And for this reason he blessed the seventh day and declared it "holy."
在第七天,上帝从劳作中歇息,为此他赐福于第七天,称它为“神圣的“
Hobbes wrote, "I am at the point of believing that my labors will be " as useless as the commonwealth of Plato."
贺伯斯写到,“我在此要相信,我的努力将如同,柏拉图的国家一样不具实用“
As the Lady labors to preserve her virginity, she conjures a menacing but nonetheless sensual image of "airy tongues that syllable men's names."
因为小姐努力地保持她的童贞,她联想到了一个威胁的但感官的画面,飘忽的声音在叫男人的名字“
Nothing is said of Moses' childhood, But we learn of his awareness of his Israelite identity, or his identification with the Hebrews, in the following passage: this is in Exodus 2:11-15: Some time after that, when Moses had grown up, he went out to his kinsfolk and witnessed their labors.
丝毫没有提到摩西的童年,但是我们却知道他意识到自己以色列人的身份,或者是他与希伯来人的身份关联,在接下来的《出埃及记》第2章11到15节中:,在那之后,摩西长大了,他出去看到了他的同族和他们的劳作。
One of the labors of reading Paradise Lost is the reader's obligation to supply the analog for the X, and this poem is filled with such X's.
读的一个麻烦就是,读者需要自行类比出X究竟是什么,偏偏诗中又充满了这种不确定物。
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