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This gets us into a new linguistic concept, which we'll see down here.
一个新的语言概念，我们可以看到这里。
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You needed the community that makes use of linguistic conventions to acquiesce in a change of use.
你必须得到一个群体对于惯例改变,所做出的默认。
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It's a kind of picture for me of the linguistic environment, if you will, of modern poetry.
对我来说，如果你愿意这样想的话，这就是现代诗歌语言环境的一幅图画。
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Whatever I'm writing about all the time and chapters rehashing since I have written so that's linguistic.
不论一直以来我在写什么,自从我开始写作，就一直寻求变化,语言因素是这种改变的动因。
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There are stories of deaf people who are within certain societies where nobody signs to them, and so they're what's known as linguistic isolates.
还有些关于生活在并无手语的,特定社会下聋人的故事,这种情况就是所谓的语言隔离
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So how are we to account for the diversification of languages, the spread of different ethnic linguistic groups throughout the lands of the earth if we all come from one common creative moment, one common ancestor?
所以，如果我们都起源于同一个时刻，来源于,同一个祖先，那又要怎样解释语言的多样性，怎样解释,使用不同语言的族群遍布地球上的所有土地,这一现象呢？
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Pseudo code. Now, you're all linguistic majors, pseudo means false, this sounds like code that ain't going to run, and that's not the intent of the term. When I say pseudo code, what I mean is, I'm going to write a description of the steps, but not in a particular programming language.
伪代码，基于你们都是学语言的，伪代码意味着不正确,这听起来就像是没法运行的代码,这可不是我们学这个的目的，当我说到伪代码的时候,我的意思是要对步骤进行一个描述,而不是某种特定的编程语言。
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These are linguistic terms. But of course, the people who spoke them, especially in the early years, tended to be part of a relatively narrow collection of people, who intermarried with each other chiefly, and therefore developed common cultural characteristics.
这时的希腊语主要是一些语意项,不过当然,那些讲希腊语的人,特别是在早期,是一个相对小范围的人群,他们主要在族群内部通婚,由此,发展出相近的文化特征
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Aristotle's political science presupposes in other words a certain conception of human beings as linguistic animals who are capable not only of living together -so do a range of other species -but rather sharing in the arrangements of rule.
亚里士多德的政治科学,预设一种特定的概念,即人类是能言语的动物,我们不只能生活在一起,像其它很多动物一般,还能共享规范的安排。
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De Man goes on to say very challengingly:] What we call ideology is precisely the confusion of linguistic with natural reality, of reference with phenomenalism.
德曼继续挑战性地说道],我们所说的思想意识就是指语言学上的困惑,在自然现实意义上的，以及关于现象论的参考上的困惑。
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In other words, the world is no longer anthropocentric; it's linguistic.
换句话说，世界不再是以人类为中心的了，而是以语言为中心。
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We are also not only inherently literary inherently linguistic, but also inherently visual.
我们不仅有固有的文学特性,有固有的语言特性，还有固有的视觉特性。
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So, take some standard examples from the linguistic study of English.
举一些英语语言学研究的典型案例
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There's an extraordinary sense of verbal chaos, a kind of word hoard that modern poetry and modernism -generally, a kind of linguistic environment of great complexity from which modern poetry and modernism emerge.
这里关于口头言论的混乱有一种独特的理解，关于现代诗歌和现代性的隐藏理解,总之，是一种关于语言环境的庞大复杂性的理解,现代诗歌和现代性即是由此产生发展。
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And what goes into that is a combination of both visual and linguistic.
而那其中包括的是,视觉和语言的结合。
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And they're hard to understand because they're linguistic.
它们很难被理解,因为它们有语言性。
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But in the meantime it's probably on this occasion, once we accept them both as having come under the influence of the same form of linguistic thinking, to say a little bit about the similarities and differences that exist between Derrida and de Man.
但同时在这种场合下可能，一旦我们接受这俩概念，在受到同样的语言学思想的影响后,我们就能看到一些,德里达和德曼之间存在的相同点和不同点。
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If you want to know which part of your brain is responsible for language, you could put somebody into a scanner and have them exposed to language or do a linguistic task or talk or something and then see what parts of their brain are active.
如果你想知道大脑的哪个区域,负责语言功能,你可以对被试进行扫描,让他们暴露在语言环境中,或是进行语言学任务,或者聊天,然后观察他们的哪些脑区处于活跃状态
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