But he says, "Others believe that the distinction between master and slave is not natural, " but is based on force or coercion."

但他还说：，“有些人却不认为,介于主奴间的区别是自然的，而是基于武力或威吓的缘故“

耶鲁公开课 - 政治哲学导论课程节选

That's in Exodus 21:26-27. Moreover, the slave is entitled to the Sabbath rest and all of the Sabbath legislation. And quite importantly, a fugitive slave cannot be returned to his master.

这是在《出埃及记》第21章26-27节的描述，另外，奴隶有权,享受安息日的休息和所有关于安息日的法规，十分，重要的一点是，逃亡的奴隶不能再被归还给他的主人。

耶鲁公开课 - 旧约导论课程节选

He couldn't legally own the money; his master legally owned everything the slave owned.

但法律上那些钱不属于他;,主人拥有他的一切。

耶鲁公开课 - 新约课程节选

racial or ethnic characteristics that distinguish the natural slave from the natural master.

并没有种族特征的区别,介于自然奴隶,与自然主人之间。

耶鲁公开课 - 政治哲学导论课程节选

He's playing with Freudian slips. Of course, what he's thinking about all the time is the master-slave game, and so here it comes out, when he's talking about his brother's diving: "He's a master diver. You really have to slave away at it."

他在开Freudian滑倒的玩笑，当然，他一直想的是,主人-奴隶的游戏，当谈到他兄弟的潜水时，他提到了：,“他是个跳水能手，你真得埋头苦干拼命练习这个了“

耶鲁公开课 - 1945年后的美国小说课程节选

They were playing slaves and masters, and he was the master, and she was the slave. So, he's imagining their future and talking about it with Magda when they're older.

他们在扮演奴隶和主人，他是主人，她是奴隶，他正在想象他们的未来,当他们老了的时候他会跟Magda谈起今天的事。

耶鲁公开课 - 1945年后的美国小说课程节选