In both of these cases, I take it, Socrates' point is that his own individual moral integrity stands as a kind of litmus test, you might say, for whether to engage or disengage from political life.
从这两场事件看来,苏格拉底的观点是,他自己个人的道德正直,经得起立见分晓的检验,我们可以看到无论参与,政治生活与否。
This is a problem that we will see considerably later in the term that vexes a very important political thinker by the name of Hobbes about whether an individual can somehow put their own sense of conscience or moral integrity even above the law.
这是个我们,稍后会仔细探讨的问题,也是让这位重要政治思想家,贺伯斯大力争论的问题,他质疑个人,是否可以将其自身的道义感,或道德正直置于法律之上。
How does Socrates answer these charges of, in a way being not just an abstainer but he kept putting his own private moral conscience or integrity over and above the law?
苏格拉底如何回答这些指控,不只是以一种疏离的角度,虽然他持续让,自身的道德感或正直,凌驾法律之上?
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