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And when I asked about philosophy he said philosophy has nothing to say about death, only poetry has something to say about death.
当我问到哲学的时候,他说哲学与死亡无关，只有诗能够解读死亡。
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Are you sure? Is there nothing you want to say?
你确定？真的没有什么要说的吗？
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And he said, philosophy has nothing to say about death.
他说，哲学与死亡毫无关系。
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The baby has nothing to say.
宝宝什么都不会说
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Okay, so if we had stopped the class after the first week where all we learned to do was to delete dominated strategies, we'd be stuck, we'd have nothing to say about this game and as I said before, this is the most important game, so that would be bad news for Game Theory.
好了,如果我们只学了第一周的内容,即如果我们只学到了剔除劣势策略的话,我们没招了,我们无法解释这个博弈,但我之前说了,这是个很重要的博弈,这对博弈论来说可不是个好消息
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So, find an important problem. Work on it, and to say nothing of the wireless device there.
所以，找到了关键问题，并努力去解决它，先说明，这并没有无线设备。
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Well--okay. This has nothing to do with the text, we say, and yet at the same time suppose it did.
其实这和诗本身并没有关系，但是我们假设它和诗是关联的。
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Some people say, well if that's the case I want to invest in nothing more than that one asset.
一些人会说,如果真的如此,我只会投资收益较高的那项资产
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I think that it's fair to say that everyone agrees on that, and that's not nothing but that's pretty much where the agreement ends.
大家都非常赞同这些明喻并不是无关紧要的，反而很大程度上终结了所有的争论。
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And,it used to be that twenty or thirty years ago you'd say nothing in France works, and everything works in the U.S, and now it's just the opposite,totally the opposite.
而在二十或三十年前,你会说法国一片混乱,而美国一切运行顺利,现在则恰恰相反,完全相反
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And similarly,of course,there's nothing in the body view to make us say that Righty is Shelly Kagan and Lefty isn't.
同样的，肉体理论也没有标准,让我们能说小右是Shelly，Kagan而小左不是。
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In C, the truly correct way is to be very pathantic and say, ; nothing is coming into this function; void so I'll explicitly say, void here.
在C语言中，正确的方法是说明，没有任何东西进入到这个函数中来;,所以我明确地在这里指明。
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I should say, to my knowledge, we know nothing more about Glaucon and Adeimantus from history, but Plato put them into his dialogue.
我必需说的是，就我所知Glaucon，和，Adeimantus，两人,仅是历史中的两个角色，但柏拉图将他们放入他的对话录。
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It would drive us into such baroque circumlocutions and avoidances of the obvious to say, "Oh, social factors have nothing to do with this," that we might as well just sort of--not give the distinction up, because I think it's very important always to have it in the back of our minds.
它会给我们带来大量的冗余的表达,并且很明显，它和社会力量有很大关系“,我们会倾向于忽视这种区别，但是我们还是要重视这种区别,因为我觉得。
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If, on the other hand, it is what Gadamer would call a "bad prejudice"-- that is to say, some aspect of my subjectivity that nothing could possibly be done - with in thinking about and interpreting the text-- then you throw it out.
如果情况不是这样，而是Gadamer所说的“不好的偏见“,也就是说我主观的想法,解读文本,并不能有任何效果-,你可以不用理会它。
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He didn't mean to say the text is here, the text contains everything that matters, and nothing else exists anyway.
他并不是想说文本在这，包括了所有重要的东西，无论如何都没有其它东西存在。
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Now,it's very tempting at this point to say,look,of course Nothing could be easier ? Just imagine being in heaven forever,right?
现在我很想说，当然了,这没什么难的,只要想象永远在天堂就行了对不对？
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The view that nothing is shameful, that everything should be permitted, ? to say whatever comes to our lips?
没有什么是可耻的观点，所有的事都应被允许，随意就能脱口而出？
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