What could possibly be more presumptuous than the association of the beginning of one's own career, one's own literary career, with the birth of the Christian messiah?
还有什么能够比,把自己事业的开端,自己的文学生涯,与基督教救世主的诞生相提并论更胆大妄为的?
There's a fear here that the ambition of this bid for paternal light is presumptuous, perhaps it's even satanic Satan of course in the next book, Book Four will have his invocation to light.
人们会担心弥尔顿认为光与上帝差不多的想法,过于胆大妄为,或许是极恶的,当然,第四卷里的撒旦,也会祈求光明。
As presumptuous as that desire is, to come before Homer or to come before Virgil, it's by no means the final sense, I think, of Milton's ambitious drive to be first. Milton invokes the same heavenly muse here who inspired Moses, that shepherd.
尽管想要先于荷马或维吉尔的雄心,很冒失,这却绝不是弥尔顿想要做第一,的壮志的终点,他在这里所写的,缪斯正是那个启示了牧羊人摩西的缪斯。
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