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Remember in the Noahide covenant, in Genesis 9, which is a Priestly passage, the Priestly blood prohibition: You may not spill human blood.
在《诺亚律法》中，在《创世纪》的第九章，是一篇祭司的文章，它禁止血液：,不能溢漏人血。
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Leviticus 17:11 says this; it repeats the blood prohibition, and then it offers a rationale.
利未记》十七章十一节是这么说的，它重复了血液的禁忌，它提供了一个基本原理。
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It makes us think about black artists playing for a living in Prohibition Era back rooms.
它使我们想到在禁酒令时代的小密屋里,那些演奏谋生的黑人艺术家。
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Censorship would involve the burning of books, the prohibition of any further editions of those books, of the author, or maybe the printer or the publisher of the books.
控制会涉及焚烧书籍，禁止印刷这些书的更多版本，作者，或者有可能是这本书的印刷者或出版者。
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Absolute or apodictic law, by contrast, is an unconditional statement of a prohibition or a command. It tends to be general and somewhat undifferentiated. You shall not murder. You shall love the lord your God.
具体了，相反的，绝对法是对一种禁令或命令的,无条件陈述，它往往都很笼统甚至是,无差别的，你不应该杀人，你应该爱你的主你的上帝。
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This is the following evidence that he cites; the mainstays of the dietary laws are these: first, the prohibition against eating animal blood from Genesis 9, which symbolizes the life.
他列举了以下的证据：,饮食教规的主要思想是这些：,首先，《创世纪》第九章提到的禁食动物的血液，因为这血液象征生命。
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And that's why in Genesis 9:6 we read, "Whoever sheds the blood of man, In exchange for that man shall his blood be shed, For in the image of God was man created" 1 invoke that rationale from Genesis 1 in the absolute prohibition on murder.
因此我们会在《创世纪》第9章第6节中读到，“那些让人类流血的人，他们必须用自己的血液来偿还，因为人类是依照上帝的形象所创造“,在《创世纪》第一章中，它们便提供了逻辑根据1,杀生是绝对被禁止的。
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The Genesis story of God's peremptory prohibition of the fruit from the tree of the knowledge of good and evil is the strongest analogy that I can think of to the licenser's peremptory prohibition of a book.
创世纪》的故事中上帝坚决禁止,智慧树区分善恶的果实是我能想到的,最有力的和管制者对书本的坚决禁止的类比。
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