• no surprise] as we refer to the objects they are meant to present - a defect in a literary text."

    当我们讲到它们所想要表现的东西时,但这正是文学作品的一个缺点“

    耶鲁公开课 - 文学理论导论课程节选

  • This is...isn't this an example of kind of thing that... ? a socialist would refer to as market failure?

    莫非这正好验证了。,社会主义者关于资本主义市场失效的理论?

    斯坦福公开课 - 经济学课程节选

  • So: the great civilizations of ancient Egypt, Mesopotamia and the area we refer to as the Fertile Crescent, of which a little part here about the size of Rhode Island is Canaan.

    古埃及,美索不达米亚地区,我们称之为新月沃地,这里的这一小部分,跟罗德州岛差不多大的是迦南。

    耶鲁公开课 - 旧约导论课程节选

  • For example, if we talk about photons, of course, we also just mean light, sometimes we refer to this as electromagnetic radiation, and there's several ways that you might be asked this in a problem or that you might be asked to answer.

    举例来说,如果我们讨论光子,当然我们也叫做光,有时候我们看作是电磁辐射,而且这里有几种方式,你可能会在题目中被问到,或者被提问回答。

    麻省理工公开课 - 化学原理课程节选

  • As a consequence, I can now refer to that just by its name.

    因此,我现在可以通过这个名字,来访问这个值。

    麻省理工公开课 - 计算机科学及编程导论课程节选

  • When people today for example refer to flag burning as a desecration as desecrating the flag they are speaking ! the language of impiety right.

    例如今日人们认为,焚烧旗帜即是亵渎神圣,如同亵渎旗帜,即是亵渎神明,是吧。

    耶鲁公开课 - 政治哲学导论课程节选

  • I have to try to understand what you're saying and I have to refer it to what I want to say, and the circuit of communication between us has to stay open as a result of this mutual and developing understanding of what we're talking about.

    我需要试着了解你正在说什么,并且与我想说的话进行联系,我们之间的交流要进行下去,这是我们对于谈论内容的相互发展着的,了解的结果。

    耶鲁公开课 - 文学理论导论课程节选

  • Some scholars refer to Deuteronomy as a kind of counter treaty, if you will, right? A subversive document that's trying to shift the people's loyalty from the Assyrian overlord to God, the true sovereign, and it's part of a national movement.

    有些学者把申命记看做是一份对应的条约,如果你会这样的话,是吗?一份颠覆性的条约,试图将人们的忠诚,从亚述帝王那里引向上帝,真正的统治者,并且这是一次全国性行动的一部分。

    耶鲁公开课 - 旧约导论课程节选

  • So it was a theme of the period and Freud's Beyond the Pleasure Principle contributes to this theme. Brooks himself likes to -- refer to the text of Beyond the Pleasure Principle as itself a master plot-- in other words as having a certain fictive character.

    所以不难发现,这就是弗洛伊德时期的一大主题,而那本《超越快乐原则》也就响应了这个主题,布鲁克斯,本人很喜欢引用《超越快乐原则》中的片段-,换句话说,就好像有一个虚构的角色。

    耶鲁公开课 - 文学理论导论课程节选

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