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Politics only takes place within the context of the particular. It is only possible within the structure of the regime itself.
政治仅发生在,特别的脉络之内，而且仅可能,发生在政体本身的架构中。
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Plato here seems to agree with Winston Churchill that democracy is the worst regime except for all the others.
柏拉图似乎与丘吉尔意味相投,认为民主若没有相较于其它的政体,将是最糟的一种。
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If you use hoplites, your state will be, what he calls a Politea, a moderate regime.
以重步兵作为主力的,一定是宪制城邦,一种折衷的政体
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It's in recognition of what we can think of as this time- honored historical irony that Milton writes such a memorable line, a wonderful line, in his sonnet on the new Presbyterian regime.
这刚好跟我们这次所想的相应-,这个令人尊敬的历史性讽刺，弥尔顿写得如此有纪念意义，如此绝妙，在十四行诗里，他所写的新长老派的政体。
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It seemed to be the regime that divided France least, what Gambetta called the nouvelles couches,or the new social strata, the new social strata,the middle classes,the petty bourgeois.
这看似是最不会导致法国分裂的政体,甘必大称它为新阶层,或新的社会阶层,中产阶级,小资产阶级
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Is it in the collective memory that people remember three centuries later that the Catholic Church was identified, at least as a hierarchy, with the Vichy Regime in World war II?
到二战时 宗教战争已经过去了三百年,在村民的大众记忆中是否因为等级制度,仍将天主教和二战中的维希政府视为一丘之貉
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But nevertheless Aristotle gives extraordinary importance and attention to the forms or formalities that make up a regime.
但亚里士多德确实特别强调,形式或形态,在构建政体上的重要性。
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Rather in many ways he provides reasoned arguments for the strengths and weaknesses of several different regime types.
相对地，在许多方面,他提供了理性的辩论,关于多种不同政体类型的优劣。
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Those who embark on the quest for knowledge of the best regime may not return the same people that they were before.
那些开始追寻最优政体知识的人,可能最后,都完全地变了一个人。
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From the first, Syracuse is an independent polis, autonomous, self- whatever regime it wants, etc.
首先锡拉库萨是一个独立自治的城邦,如,可以独立地决定政体
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Notice in that sentence, he uses those Aristotelian terms, " "form" and "matter" that we spoke about in relation to the Aristotelian regime.
注意看这个句子，他使用那些亚里士多德式的词汇，“形式“和，“物质,那是在谈亚里士多德式政体时所见的词汇。
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Every regime is an answer consciously or not to the oldest political question of all ? who governs? Who should govern?
每一个政体都是答案，无论是否有此自觉,每一个都是最古老政治问题的答案,由谁统治？谁该被统治？
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The regime constitutes an ethos that is to say a distinctive character that nurtures distinctive human types.
政体包含一种民族特质,也就是独特的性格培养出,独特的人格类别。
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A good citizen of a democracy will not be the good citizen of another kind of regime.
一种民主的好公民,在另一种政权中,将不再是好公民。
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This tension of course between the best regime and any actual regime is the space that makes political philosophy possible.
张力当然存在于最优政体与现行政体之间,而那正是政治哲学,得以生存的地带。
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Second he tells us the political scientist must consider what kind of regime will be best under less than optimal circumstances.
其次，他告诉我们政治科学家,必需考虑何种政体在,较不理想的情势下会仍会是最佳的一种；
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