So inadvertent sins can be purged, the sanctuary defilement that they cause can be purged by bringing a purification sacrifice.
无意的罪孽可以被净化,给圣所所带来的玷污,可以通过进行净化祭来净化。
And the reward for the poet's sacrifice here on earth is not simply eternal fame that had long been a privileged image.
诗人在世上的牺牲所带来的回报,不单是长久以来那个特权印象:百世流芳。
Now, in contrast to the land, God's sanctuary can be purified for moral impurity by means of a special sacrifice.
与土地对比,上帝的圣所倒是可以通过一些特殊的献祭,净化道德上的不洁。
They're controversial, I think for obvious reasons, because you have to sacrifice an embryo in order to get them.
这些研究极富争议,我想原因很明显,因为你必须牺牲一个胚胎来取得干细胞
Remember when we were talking about pushing the fat man off the bridge, someone said, "But he didn't agree to sacrifice himself.
还记得第一讲谈到的,把胖子推下桥的例子,有人就说,但他没同意去牺牲自己啊。
Gadamer is willing to sacrifice because of his belief in the inescapability of preconception.
伽达默尔愿意牺牲,因为他相信先入之见不可避免。
Will the best regime be a small closed society ? that through generations has made a supreme sacrifice towards self-perfection? Think of that.
最优的政体会是一个小型封闭的社会吗,经过多代之后,已壮烈地牺牲于自我完善之中,想想这个问题。
Or if you want to tolerate negative numbers, you've got to sacrifice something.
如果你想也用来表示负数呢?,你不得不拿出一部分来表示。
Or Roosevelt, after World War Two, talking about our humility as a nation in the face of the sacrifice of our soldiers, or Lincoln, or Washington, These are people who understood that they were small parts of something much larger.
第二次世界大战之后,罗斯福总统,也讲过一个国家的谦逊,面对战士的牺牲,无论是林肯还是华盛顿,这些人都很请楚,他们都只是很渺小的一部分。
So Klawans argues, and I quote, that "sacrifice involves in part the controlled exercise of complete power over an animal's life and death."
因此克洛文认为,“献祭在某种程度上是一种,掌握动物生死的权力象征“
If you've been going 19 days without any food, you know, someone just has to take the sacrifice.
如果你已经19天没有进食,那么总得有人要作出牺牲。
The blood of the animal, the blood of the sacrifice is the key to the whole ritual.
动物的血,祭品的血是整个仪式中最关键的部分。
The dynamic of the entire poem is one of sacrifice and recompense.
这首诗的基调就是牺牲和惩罚。
He has just returned from performing certain acts of ritual sacrifice.
他刚从执行完,特定的祭典奉献仪式中归来。
So he just says that there are really two organizing principles or overriding concerns in the Priestly traditions and the Priestly materials regarding sacrifice.
克洛文说,实际上在祭司的传说和有关文献中,关于献祭,有两个组成法则,或者说主要的关注点。
That's not to say that sacrifice is abolished, it's not to say that sacrifice isn't important to Deuteronomy--very far from it, it's an essential part of God's service for Deuteronomy.
也就是说献祭被摒弃了,并不是说在申命记,中献祭不再重要,远不是那样,这是申命记中最核心的侍奉上帝的方式之一。
At the end, the writer doesn't depict him as needing the sacrifice for food or sustenance.
最后,作者也没有把上帝描述成,一个需要贡品来获得食物的人。
You can't even offer a sacrifice unless you're already ritually pure, because you couldn't get into the sanctuary to offer your sacrifice if you weren't ritually pure.
如果仪式上不纯洁,你甚至不能献祭,因为如果你仪式上不纯洁,你将无法走进圣所,去贡献祭品。
But Klawans also asserts, and I quote, that "Imitatio dei does not exhaustively explain sacrifice in ancient Israel," and in fact, we should be surprised if any one single theory would indeed explain sacrifice.
但是克洛文同时也宣称,“模仿并不能完全地解释股以色列的献祭,“,事实上,如果有某个独立的理论真的解释了献祭,我们会十分惊讶。
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