The same argument goes the other way, so this is an equilibrium.
另一个人退出也是同样的情况,所以这是一个均衡
It's just really the same argument coming in the other direction.
和刚才原理是相同的,就是方向相反
When Milton opens Lycidas with that phrase, "Yet once more," one of the things that he's telling the reader is that ; yet once more he'll be making the same argument for unreadiness; the same argument for nervous anticipation that he'd made a number of times before.
当弥尔顿用那句“然而再一次的“开始的篇章时“,他要告诉读者的是,他会再一次的对诗中的迟疑作出相同的论述;,和他之前无数次作出的,关于不安的预知的,一成不变的论述。
I'll show you some other advertisements later that are oriented to men that make that same argument: that if you're a man, nobody is going to tell you what to eat.
我会再给你们看一个广告,也是瞄准男性观众打出了同样的旗号,如果你是个男人,没有人可以左右你该吃些什么
In other words, it's not a completely supercilious argument, sort of "God is brought into being the same way objects that we make use of are brought into being."
换句话说,这并不完全是一个目空一切的论点,他认为,上帝形成的方式,与我们所用之物形成的方式是一样的“
Just for sake of argument, we'll assume it's about there, and I do the same thing.
为了方便起见,我们假定就在这里,重复之前做的。
In a way, he uses the same kind of argument, and this comes out in chapter five.
某种意义上,他用了同一论据,它出现在第五章。
The argument is exactly the same for Nietzsche, only he shifts the ground of attack.
这和尼采的观点完全相同,只是他转移了关注点。
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