At this point it's wonderful: Samson begins to echo Milton from the invocation that we've been looking at, the invocation to Book Three of Paradise Lost.

这里很奇妙：,参孙开始附和弥尔顿的祈求,我们刚才看到的失乐园第三卷中的祈求。

耶鲁公开课 - 弥尔顿课程节选

It's a little bit like Aristotle's idea of catharsis, which can be understood in a variety of ways, but Milton at the end of Samson Agonistes understands it in one way when he says, Now we have as a result of this tragedy "calm of mind, all passion spent."

这有点像亚里士多德的精神发泄法理论，我们可以通过各种方法来理解，但是米尔顿在《力士参孙》一书的结尾,有另一种理解，他写道，这个悲剧使我们拥有了,“平静的精神，耗尽的热情“

耶鲁公开课 - 文学理论导论课程节选

Here's Samson: O first created Beam, and thou great Word, ; "Let there be light, and light was over all"; Why am I thus bereav'd thy prime decree?

参孙说到：,为什么我被剥夺你这第一道命令，“我们要有光！“光就普照一切;,为什么我被剥夺你这第一道命令？

耶鲁公开课 - 弥尔顿课程节选

These are extraordinary lines These are among my most favorite lines in all of Milton Samson is questioning the wisdom and the justice of God's admittedly who can deny it?

这几行写的很好,弥尔顿的诗中这几行也是我最喜欢的之一,参孙不可否认的在质疑上帝的智商和公正性,谁能否认呢？

耶鲁公开课 - 弥尔顿课程节选

Milton has his hero, Samson, bewailing the fact of his blindness: "O dark, dark, dark, amid the blaze of noon irrecoverably dark, total eclipse without all hope of day!"

弥尔顿描写到自己崇拜的英雄参孙悲叹自己失明：,黑暗，黑暗，黑暗，在正午的光辉中,无法改变的黑暗，黯然的没有一点希望“

耶鲁公开课 - 弥尔顿课程节选

Look at the Hughes. This is line eighty of Samson.

看到休斯版本描写参孙的第80行。

耶鲁公开课 - 弥尔顿课程节选

God's extremely peculiar configuration of the human body You read this and you realize that Samson is really on to something here Why didn't, we ask with Samson God implant the sense of sight in human beings just as he implanted the sense of touch or feeling?

还有上帝对人体极其古怪的构造,读这些你们就能意识到参孙在这确实知道一些意图,我们和参孙一样也想问,为什么上帝不让人类拥有视觉,就像让人类当初拥有触觉一样？

耶鲁公开课 - 弥尔顿课程节选