Why not then say,similarly,even though my body's still alive, nothing wrong about removing the heart if the person is dead.

这样为什么不能说，即使肉体依然生存，但是个人已经死亡时摘除心脏是可以的。

耶鲁公开课 - 死亡课程节选

And when I asked about philosophy he said philosophy has nothing to say about death, only poetry has something to say about death.

当我问到哲学的时候,他说哲学与死亡无关，只有诗能够解读死亡。

普林斯顿公开课 - 人性课程节选

Okay, so if we had stopped the class after the first week where all we learned to do was to delete dominated strategies, we'd be stuck, we'd have nothing to say about this game and as I said before, this is the most important game, so that would be bad news for Game Theory.

好了,如果我们只学了第一周的内容,即如果我们只学到了剔除劣势策略的话,我们没招了,我们无法解释这个博弈,但我之前说了,这是个很重要的博弈,这对博弈论来说可不是个好消息

耶鲁公开课 - 博弈论课程节选

I should say, to my knowledge, we know nothing more about Glaucon and Adeimantus from history, but Plato put them into his dialogue.

我必需说的是，就我所知Glaucon，和，Adeimantus，两人,仅是历史中的两个角色，但柏拉图将他们放入他的对话录。

耶鲁公开课 - 政治哲学导论课程节选

If, on the other hand, it is what Gadamer would call a "bad prejudice"-- that is to say, some aspect of my subjectivity that nothing could possibly be done - with in thinking about and interpreting the text-- then you throw it out.

如果情况不是这样，而是Gadamer所说的“不好的偏见“,也就是说我主观的想法,解读文本,并不能有任何效果-,你可以不用理会它。

耶鲁公开课 - 文学理论导论课程节选

And he said, philosophy has nothing to say about death.

他说，哲学与死亡毫无关系。

普林斯顿公开课 - 人性课程节选