The defiling effect of lesser transgressions is calibrated to the sinner's intentionality and the presence or absence of repentance.

相对较轻的犯罪带来的亵渎影响,随罪人的犯罪动机,是否出席祭祀仪式和是否悔改而变化。

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The hatta't also does not rid a sinner of their moral impurity, because the offering is brought after the sinner has confessed, after the sinner has repented.

净化祭是无法消除一个罪人的道德不洁的，因为祭品是在罪人坦白后忏悔后，才供上来的。

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It's a widely--it is widely and mistakenly thought that the purification offering purifies the sinner or the impurity bearer or the offerer. This can't be true.

很多人错误得认为,净化祭可以净化不洁者或供奉者,身上的罪孽或不洁，事实并非如此。

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It may not mark the sinner, but it does mark the sanctuary.

罪孽也许不会在罪人身上留标记，但一定会给圣所留下记号。

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These are spelled out in Leviticus 18 and Leviticus 20, those two chapters. Besides defiling the sinner, moral impurity symbolically defiles various sancta, especially the sanctuary, but also God's name and also the Holy Land itself.

这些都在《利未记》十八章和二十章里讲清楚了，除了玷污人使人变得有罪，道德上的不洁从象征意义上玷污了各层圣所，尤其是最外面那层圣所，同时也玷污了上帝的名字,和“圣地“这个名字。

耶鲁公开课 - 旧约导论课程节选