So they think the poor shouldn't have the vote and they eat immigrants.

他们认为穷人没有投票权,而且他们剥削移民

耶鲁公开课 - 博弈论课程节选

So they think like, "Really? It's like, Middle East?" And I'm like, "Yeah."

他们就会想，“真的？在中东？”我就说“是啊。”

在黎巴嫩开派对 - SpeakingMax英语口语达人

I tried in a lot of literature and I introduced the story by saying it's her favorite. So they think this is great, 'cause she likes the story and they sit with her after the story is read.

我让孩子们看了很多文学书籍,介绍了大家喜爱的故事,这是她最喜欢的，孩子们认为这个故事很好，因为Harako喜欢这个故事,故事读完后孩子们和她坐在一起。

麻省理工公开课 - 媒体、教育、市场课程节选

So when you see the word "book" in ancient Greek or Latin, they didn't think of this. They thought of scrolls.

当看到古希腊语或拉丁语的书这个字，他们不会想到这个，他们会想到书卷。

耶鲁公开课 - 新约课程节选

And that's really neat to think about, because photons, of course, are massless particles, they have no mass, so it's neat to think about something that has no mass, but that actually does have a momentum.

而且那真的不容易想明白，因为光子，当然是无质量的粒子，它们没有质量，所以这个真的不容易想明白,一些物体没有质量，但是它们事实上确实有动量。

麻省理工公开课 - 化学原理课程节选

I mean, crazy people don't think they're crazy so the fact that I don't think I'm crazy doesn't mean I'm not crazy.

疯子们都认为自己是正常的,所以我觉得自己不是疯子,并不能说明我就不是疯子

耶鲁公开课 - 心理学导论课程节选

And again, I think these days they tend to down date it by another century or so, so it might be around 1900 B.C.

其实在今天,我认为他们又能把时间再推进,一个世纪左右,即精确到公元前一千九百年左右

耶鲁公开课 - 古希腊历史简介课程节选

I think what's happening is that we're becoming more national and Milwaukeeans are starting to think more like Angelinos that it's one boom so they start to expect it to happen in Milwaukee.

我认为这是由于,随着市场的全国化,密尔沃基人的想法向洛杉矶人看齐,这是一个繁荣期,密尔沃基希望他们也会迎来楼市春天

耶鲁公开课 - 金融市场课程节选

One way to think about Nash equilibria is that they are self-enforcing agreements, so provided that everyone believes that everyone is going to go along with this agreement, then everyone in fact will.

我们可以这样理解纳什均衡,把它们想象成自我实施的协议,假设每个人都相信,大家都会遵守协议,那么大家就都会遵守

耶鲁公开课 - 博弈论课程节选

And later on, when we stop giving ourselves the permission to be human when the become so important, we begin to realize that other people are watching us and evaluating us constantly and we think they do so much more than they actually do.

后来当我们停止准许自己为人时,当表象变得很重要时，当我们开始发觉其他人在看我们时,时刻评价我们时,人们远没我们以为的那么注意我们。

哈佛公开课 - 幸福课课程节选

and they get to know you and maybe assess how good you will be in the lab, so I think,

了解你，评估你在实验室里怎么样，所以我觉得，

要考入大学 - SpeakingMax英语口语达人

It's the sentiments that Peter utters that, I think, most powerfully grab us, and they grab us because they are so angry -they're so violent in their anger.

我认为是彼得的观点，更为有力的触动了我们，因为它们是如此的怒不可遏,它们在愤怒中表现的如此暴力。

耶鲁公开课 - 弥尔顿课程节选

So the way they cope with it-- they think the appropriate response is put it aside, disregard the facts about death.

所以他们应对的方式-,他们认为合适的反应,是置诸不理，无视死亡的事实。

耶鲁公开课 - 死亡课程节选

They provided a service to society and society responded by somehow they got their wealth, so I think that -- So be concrete.

他们为社会提供了服务,作为回报，社会让他们以某种方式变富，所以我认为-,所以具体来说。

耶鲁公开课 - 公正课程节选

So they and I would both talk to people who think: "No, we should be realistic.

所以我和他们都会试图说服这样一些人，这些人认为：,不，我们要现实。

普林斯顿公开课 - 国际座谈会课程节选

But Barthes has entered a phase of his career in which you actually think that structures are so complex that they cease to be structures and that this has a great deal to do with the influence of deconstruction.

但是巴特已经进入了事业的一个阶段,这时你会认为结构非常复杂而不想继续研究结构了,这就对解构主义产生了很大的影响。

耶鲁公开课 - 文学理论导论课程节选