We're afraid of spiders, snakes, heights, storms, large animals, darkness, blood, strangers, humiliation, deep water, and leaving home alone.

我们害怕蜘蛛，蛇，高地，暴雨，大型动物，黑暗，血，陌生人，侮辱，深水，独自在家。

耶鲁公开课 - 心理学导论课程节选

That is to say, Polemarchus recalling Polemarchus, those who are good to friends and bark and growl at strangers.

也就是说，回想一下，那些对朋友很好,且会向陌生人叫嚣及咆哮之属。

耶鲁公开课 - 政治哲学导论课程节选

3:9: "You shall not oppress a stranger, for you know the feelings of the stranger, having yourselves been strangers in the land of Egypt."

第23章9节，“不可欺压寄居的，因为你们在埃及地作过寄居的,知道寄居的心“

耶鲁公开课 - 旧约导论课程节选

An alternative theory is that of Bowlby, which is that they're drawn to their mother for comfort and social interaction as well as fear of strangers.

另一个理论是鲍尔贝提出，他们被妈妈的安慰,和社会互动吸引,同时他们害怕陌生人。

耶鲁公开课 - 心理学导论课程节选

He draws a contrast between the men who give just decisions to strangers and to natives, and who do not depart from what is just, and those who practice violence and cruel deeds.

他对比了,那些即便在面对异乡人和不谙世事者,仍秉持正义给予公正判断的人,和那些残酷暴戾恶果累累的人

耶鲁公开课 - 古希腊历史简介课程节选

Call it generosity between two strangers.

你可以称为陌生人之间的慷慨解囊。

哈佛公开课 - 幸福课课程节选

I care a lot more about my children than I do about my friends and I care more about my friends than I care about strangers.

我对我孩子的关心要多于,我对我朋友的关心,我对朋友的关心要多于对陌生人的关心。

耶鲁公开课 - 心理学导论课程节选

If I wanted to think about all of you and get--and establish more of a connection with you, I would not describe you as unrelated strangers.

如果我想和你们,变得熟络，我就不会称你们为不相干的陌生人。

耶鲁公开课 - 心理学导论课程节选

Leviticus 19:33-34: "When a stranger resides with you in your land, you shall not wrong him. The stranger who resides with you shall be to you as one of your citizens; you shall love him as yourself, for you were strangers in the land of Egypt: I, the Lord, am your God."

利未记》第19章33-34节的记录如下，若有外人在你们国中，和你同居，就不可欺负他，和你们同居的外人,你们要看他如本地人一样，并要爱他如己，因为你们,在埃及地也作过寄居的，我是耶和华你们的上帝“

耶鲁公开课 - 旧约导论课程节选

Here are a few laws that express the idea that the experience of slavery and liberation should be the wellspring for moral action. It should be the impetus for moral action. Exodus 22:20: "You shall not wrong a stranger or oppress him, for you were strangers in the land of Egypt."

这里有几条法律可以说明奴隶制和解放的历史经历,应该是道德行为的源泉，它应该是,道德行为的动力，《出埃及记》第22章21节提到，“不可亏负,寄居的，也不可欺压他，因为你们在埃及地也作过寄居的“

耶鲁公开课 - 旧约导论课程节选