• The two accounts are extremely different but they both Signal the unique position and dignity of the human being.

    这两种描述是截然不同的,但是它们都,表明了人类特有的地位和尊严。

    耶鲁公开课 - 旧约导论课程节选

  • And what human rights law making keeps coming back to is the human being, human dignity, the essence of the human.

    而且人权法总是要回归到,人类本身,人的尊严,人的本质。

    普林斯顿公开课 - 人性课程节选

  • So this idea that the human being is a mixture of clay, Captures that paradoxical mix of sort of earthly and divine elements, dependence and freedom that marks the human as unique.

    这便是人类是黏土混合物,具有世俗和神圣因素的奇特混合,同时具有依赖性和独立性就是人类特别之外。

    耶鲁公开课 - 旧约导论课程节选

  • The mortality of the human being is a reality and it's of the greatest significance and importance, and of course men are not as strong and as powerful as the gods.

    人终有一死,这是事实,这是最重要最显著的一点,当然人类也不像神那么强壮有力

    耶鲁公开课 - 古希腊历史简介课程节选

  • We need to value much more the human being.

    我们要重视人的本质。

    哈佛公开课 - 幸福课课程节选

  • It even, I think, identifies the divine and the human, makes them hard to tell apart;binds them, even while we are being confronted with their difference.

    我想,甚至这,使圣与人,难以被分辨,把他们联结在一起,尽管我们也看到,圣与灵之不同。

    耶鲁公开课 - 现代诗歌课程节选

  • Now, do any of these facts about the digestive system ? make it inappropriate to kiss another human being?

    现在,这些关于消化系统的事实有没有,让亲吻另一个人类变得不合适?

    耶鲁公开课 - 死亡课程节选

  • The good human being loves what is good simply not because it is his own but because it is good.

    好人喜欢单纯良善的人事物,不只是因为那与他有关,而是因为那是良善的。

    耶鲁公开课 - 政治哲学导论课程节选

  • the face being drawn back in a universal expression that every human everywhere would be able to recognize.

    用一种普遍的面部表情,脸被后拉,任何地点,任何人都能辨认。

    耶鲁公开课 - 心理学导论课程节选

  • Even though there's four bytes the length of the string is consistent with what a human being would interpret as the length 3 of the string which is 3.

    即使那里有4个字节,字符串的长度,与我们所认为的长度是一致的,字符串的长度是。

    哈佛公开课 - 计算机科学课程节选

  • That's Socrates, that's the great message of Socrates He then said the trouble with human being is they have language and therefore they get confused.

    这段话是苏格拉底说的,这就是苏格拉底的名言,他接着说人类的问题是,他们的语言会让他们迷惑。

    麻省理工公开课 - 电影哲学课程节选

  • I am a right-wing Republican, and I like the fact that Obama has put into the White House Larry Summers, who's a ferociously smart human being and will try to do the right thing even if it offends some people.

    我是一名右翼共和党人,我很高兴地看到,奥巴马任用了拉里,萨默斯,他是一个天才,他会努力去做正确的事情,而不怕得罪某些人。

    斯坦福公开课 - 经济学课程节选

  • Now several lectures down the road we'll talk about modern food and epidemiology; that is what the research on food intake and human health, and what do we know about our health and well-being based on diets.

    接下来的几堂课,我们将讨论现代食品和流行病学的关系,即食品摄入与人类健康方面的研究,我们通过饮食来了解自身健康状况

    耶鲁公开课 - 关于食物的心理学、生物学和政治学课程节选

  • And when we begin to speak about the human being and human dignity, people with religious identification quickly find themselves talking about concepts that have an element of sacred to them.

    当我们开始谈论人类,和人的尊严,信仰宗教的人,很快会发现自己在谈论那些,对他们有着神圣意义的概念。

    普林斯顿公开课 - 人性课程节选

  • I think that the same chapter that I quoted to you of the holy Koran talks about human beings being Abus and Khalifah of God on earth.

    我向你引述的,《可兰经》的同一章谈到了人类,是上帝在地球上的阿布和哈里发。

    普林斯顿公开课 - 人性课程节选

  • By experiencing these emotions, whether the ups and the downs, what you are doing is being, being a human being.

    通过体会这些情绪,不论是起是落,你正在做的是,作一个人。

    哈佛公开课 - 幸福课课程节选

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