Some laws in Exodus,the Book of the Covenant,a few things--yes, it says Moses wrote those down, but not the whole five books that tradition later will ascribe to him.

出埃及记》中的一些戒律和约书中所提及的部分，说过其中部分是摩西所写，但不是全部,后来传统上才将五经都归名于摩西。

耶鲁公开课 - 旧约导论课程节选

But the introduction, "You shall be holy for I the Lord your God am holy"--being holy in imitation of God is emphasized repeatedly as the purpose of the laws in the Holiness Code especially.

你们要圣洁，因为我耶和华你们的神是圣洁的“,这一引言就是教导人们要效仿上帝保持圣洁,作为法律的目的它被反复强调，特别是在圣洁法典里。

耶鲁公开课 - 旧约导论课程节选

The question is, why does Socrates exhibit such proud defiance and independence of the laws in the Apology, and such total, even kind of mouse-like, acquiescence to the laws in the Crito?

问题是，为何苏格拉底一方面展现了自豪的反抗,及独立于法律之外如同《自辩篇》所载，但这种绝对性，却化为鼠辈般，默认了全部的法律，一如《克里托篇》所载？

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It's a little bit like the NAIC -the National Association of Insurance Commissioners -recommends laws to the local insurance regulators in the fifty United States.

这有点像NAIC,美国保险监督官协会,它对全美国50个州的,地方保险监管机构推荐法律法规

耶鲁公开课 - 金融市场课程节选

And that's a difference in authorship. So if you look, for example, at the prologue to the laws of Ur-nammu: An and Enlil gave kingship to Ur-nammu, but Ur-nammu is said to establish equity and the laws.

这是由作者决定的差别，例如，在吾珥南模法典的，序言里提到，安努和恩利勒将王位传给了吾珥南模,但据说是吾珥南模建立了衡平法和这部法典。

耶鲁公开课 - 旧约导论课程节选

In the middle Assyrian laws also, homicide--it's up to the family.

同样，在中亚述法典里，对杀人罪的惩罚取决于死者家人。

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So while the relationship of D to some of the laws in the Covenant Code is often--not always but often--one of revision, the relationship between D and the laws in the Priestly source is more difficult to characterize.

那么，尽管申命记材料和契约法典中的律法的关系,往往是，不是总是而是往往，是修订，申命记材料中的,律法和祭祀派材料的的关系则更难定义。

耶鲁公开课 - 旧约导论课程节选

The Torah laws-- And also, the laws in those collections very often, despite the prologues' rhetoric that they bring justice to the disadvantaged and so on, many of the laws clearly serve the interests of an upper class. Okay, that's the more important point.

尽管《律法》，和那些材料中的法律，在序言中花言巧语，声称自己为弱势群体,带来正义等等，但很明显很多法律都是为上层阶级的,利益服务，记住，这是一个更重要的观点。

耶鲁公开课 - 旧约导论课程节选

For the most part Deuteronomy doesn't really contain much in the way of civil law. It tends to focus on the moral-religious prescriptions kind of the apodictic law in Israel--and the few civil laws that are there tend to be reworked in line with Deuteronomy's humanity.

在申命记中的大部分中并不饱含民法的内容,它倾向于关注宗教道德的规定,某种以色列人的绝对的律法，而民法的存在,倾向于和申命记中的人道主义保持一致。

耶鲁公开课 - 旧约导论课程节选