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Your first thing is responsibility to fulfill your rights to your people, to your culture, to your family, to your government.
你的首要任务是履行义务而不是行使权利,对人民，对文化圈，对家庭，对政府都是如此。
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So now that we begin to have this ability to express strings in memory, to understand what they are, we can start to apply actually real-world algorithms to them.
现在我们开始用这个技能来在内存中表达字符串,来理解它们是什么，我们可以开始,我们可以对其使用实际的，现实生活中的算法。
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To do that they have to be able to stretch out and they have to be able to pull.
为此,成纤维细胞必须能够伸展,和回拉
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I'd really like to have that modularity that says, I'm only going to get access to the values, not by calling their names, but by calling some specific method to get access to their names.
这样我们就丢掉了代码的模块化,我很希望代码有这样的模块化：,我访问变量的值，不是通过直接调用它们的名字，而是通过调用某个可以,访问这些变量名的方法来访问。
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I have a way to account for that, but it's going to take to the end of my argument to do that, so I'm going to argue that that's significant, but I'm not going to talk about why it's significant yet.
我对那有自己的理解，但是我在最后才会告诉你们，我要跟你们说，那点的意义是非常重大的，但我现在还不能谈论它的重大意义。
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You don't have to try to get the change of law You don't have to get the supreme court to change its mind. All you have to do is to get out your credit card and go online and it's done.
不必试图修改法律,也不必游说最高法院,做出什么改变，你需要做的,只是掏出你的信用卡，登陆网站，然后一切搞定。
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You are going to read, you are going to learn, you are going to come to lecture, I am going to hit some high points, things that I find particularly interesting, but it is not sort of well, he said we are going to read this but then he didn't talk about it in class.
你们要去阅读，要学学习，你们要来上课，我要讲些重点，是一些我发现的很有趣的事情，但是不是你们想的那种，他叫我们读这里,但是他并没有在课堂上谈论这。
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So this is where you'd go to relax, to make a business deal, to meet your friends, to chat, to try to have sex, try to meet somebody.
人们可以在那儿得到放松，谈谈生意，见见朋友，聊天，性爱，约会。
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Milton even claims that poetry is equal to preaching in its ability to move people, to get them to do something, to make things happen in the world.
弥尔顿甚至声称诗歌,就其打动人心鼓舞人和促进事务发展的能力而言，是和宗教平起平坐的。
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Or, rather, you could say Yeats seems to want to do this, seems to want to turn away from the present expresses the desire to.
或者可以说叶芝是想这么做，想从当代逃离,他表现出了这种想法。，–
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I want to flip back to text for a moment before I return to talk about a whole contradictory set of methodologies, or methodologies that pull in another direction. But first I want to get us up to the patriarchs and matriarchs where we're going to be starting off on Monday.
回到谈论一整套相互冲突，截然相反的,研究方法之前，我想跳回到经文部分,首先，我希望你们关注一下宗教创始人的部分,这点我们会在周一开始讨论。
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You either need to implore them to behave differently, you need to coerce them to behave differently, or you need to educate them to behave differently.
你要么乞求他们改变自身行为,要么强迫他们改变自身行为,或者你需要教育他们来改变自身行为
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I have to try to understand what you're saying and I have to refer it to what I want to say, and the circuit of communication between us has to stay open as a result of this mutual and developing understanding of what we're talking about.
我需要试着了解你正在说什么,并且与我想说的话进行联系，我们之间的交流要进行下去,这是我们对于谈论内容的相互发展着的,了解的结果。
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It's important to notice something when it's new because then you have to decide whether it's going to harm you, how to deal with it, to attend to it, but you can't keep on noticing it.
能够注意到新鲜事物的出现是非常重要的,因为你需要确定它是否会对你造成伤害，需要确定如何去处理这个新鲜刺激，但你不能一直去注意它。
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Children will be taken, he seems to suggest, to battles and to sites of where fighting is going on, to be spectators for them to become used to and habituated to seeing war and what everything that goes on.
孩童应被带到，依他所提，带到战场上，即打仗的地点，让他们在场观战,熟悉并习惯于看到战争及一切,伴随发生的事。
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Francis Bacon, influenced by Machiavelli, urged human beings to employ their reason to force nature to give up its secrets, to treat nature like a woman, to master nature in order to improve man's material well being.
弗朗西斯·培根受到马基雅弗利的影响,提倡人们运用理性,来让自然原形毕露,像对待女人那样对待自然,去征服自然以提升人类的物质生活
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