Well, Con Markievicz is, in a sense, a figure like Leda. She is someone who has suffered the traumatic violence that engenders history.
马克维其从某种程度上说,是个像丽达的人物,她所遭受的痛苦的暴力,书写了历史。
This is the achievement of mastery, as Freud puts it and as Brooks follows him, that we can acquire through the repetition of a traumatic event.
这就是一种征服,就像弗洛伊德说的那样,而且布鲁克斯把这一思想延续下去,我们通过重复受到创伤的事件就可以理解了。
Does it seem more plausible that we can explain these experiences in terms of the traumatic stress that your body and brain is going through when you are near dying?
我们用创伤后应激,来解释这些当你濒临死亡时,你的身体和大脑,所经历的体验,这看起来,会更合理吗
There is also a concept of Post-Traumatic Growth.
还有一种概念叫做,创伤后成长。
How does this compulsion to return to the traumatic event in any way correspond to or submit itself to explanation in terms of the pleasure principle?"
这些强制性回到创伤回忆中的行为,有是怎样以,快乐原则的形式体现出来的呢?
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