So in Joshua 23:7-8: ; "Do not utter the names of their gods or swear by them; do not serve them or bow down to them, but hold fast to the Lord your God as you have done this day."

在《约书亚书》23章7到8节中：,他们的神，你们不可提他的名，不可指着他起誓;,也不可事奉，叩拜，只要照着你们到今日所行的，专靠耶和华你们的神“

耶鲁公开课 - 旧约导论课程节选

They're not bidden to be cast out in to utter darkness where there's weeping and gnashing of teeth.

没有因为无所事事而受惩罚,他们没有被罚去充满哭泣声和牙齿的无尽的黑暗里。

耶鲁公开课 - 弥尔顿课程节选

Think of all the insurrections or all the people who followed false czars to utter slaughter in Russia.

想想那些在俄罗斯追随,追随假沙皇起义的人们［对贵族］的屠杀

耶鲁公开课 - 欧洲文明课程节选

So creation in Genesis 1 is not described As a process of making something out of nothing: creation of something out of utter nothing.

因此在《创世纪》第一章中并没有描述开创,没有从虚无中创造事物的过程：,从完全的虚无中有所创造。

耶鲁公开课 - 旧约导论课程节选

And Charles Darwin actually, who was an astute observer of human behavior, tells a nice story to illustrate this: how "a native touched with his finger some cold preserved meat and plainly showed disgust at its softness whilst I felt utter disgust at my food being touched by a naked savage though his hands did not appear dirty."

达尔文，对人类行为观察入微，他有一个故事很好地解释了反感：,“一个土著用手指碰冷腌肉,那种软软的质地让他感到很反感,而让我感无无比反感的是我的食物,被一个没穿衣取的土著碰了，虽然他的手不脏“

耶鲁公开课 - 心理学导论课程节选

It's just this kind of rhetorical trick that Milton uses - so many rhetorical tricks like this that Milton will use throughout the poem -- that led Dr. Johnson to say in utter exasperation, but admiration, that "Milton wrote no language": this isn't English that Milton is writing here.

正是弥尔顿使用的这种修辞手法,-弥尔顿全诗使用了大量这样的修辞手法,-让约翰逊博士懊恼而又钦佩的说，“弥尔顿所写不是语言“,弥尔顿这里写的不是英语。

耶鲁公开课 - 弥尔顿课程节选

And why the claim of the utter destruction of the Canaanites when evidence points to close Canaanite origins? This practice, which I mentioned before and is known as herem or the ban, is not unique to Israel. I know some of you have studied it in sections you looked at the inscription of King Mesha, King Mesha of Moab.

那为何要声称迦南彻底的毁灭呢？,当证据指出了迦南的起源，这一习俗，也就是我之前提到的禁忌或祭祀，并不是以色列独有的，我想你们也已经学过,你们看摩押米沙王的题词，摩押的米沙王。

耶鲁公开课 - 旧约导论课程节选