• And it raises a specifically interpretive question: what is the message of the work that the man does?

    它也引发了理解上的问题:,这个劳动者正在做的事儿要传达什么信息呢?

    耶鲁公开课 - 现代诗歌课程节选

  • They may be beaten eventually to death by a man in their home or subject to what we consider torturous behavior or imprisonment.

    或许,这些妇女最终被,家中的男人殴打致死,或者最终屈服于这种殴打折磨,甚至监禁。

    普林斯顿公开课 - 人性课程节选

  • Edith, a reader of sublime simplicity, as de Man says, misinterprets the rhetorical question as a grammatical question: "What is the difference? I'm curious to know."

    而依迪斯一个极端天真的读者,正如德曼所说,错误地将这个修辞问句理解成一个语法型问句:,“区别在哪里呢,我想知道“

    耶鲁公开课 - 文学理论导论课程节选

  • So you don't have to be a critic; you have to be strong; but you know what? You can be the average man, because this is a story about the average man.

    所以你不需要当一个批评家;,但是你要坚强,知道么?,你可以是平常人,因为这是一个平常人的故事。

    耶鲁公开课 - 1945年后的美国小说课程节选

  • a little of that here with you today, to go over what Aristotle is suggesting in this idea of man, the polis animal.

    我只能示范一些给你们看,要如何阅读亚里士多德所提示的概念,即人是城邦的动物。

    耶鲁公开课 - 政治哲学导论课程节选

  • What is the acreage of the estate of a man called Alektruon?

    一个叫阿莱克特朗的人,有多少英亩的地产

    耶鲁公开课 - 古希腊历史简介课程节选

  • Of what use could a dead man be to the living?

    一个死人对活人有何用处?

    耶鲁公开课 - 公正课程节选

  • I'll show you some other advertisements later that are oriented to men that make that same argument: that if you're a man, nobody is going to tell you what to eat.

    我会再给你们看一个广告,也是瞄准男性观众打出了同样的旗号,如果你是个男人,没有人可以左右你该吃些什么

    耶鲁公开课 - 关于食物的心理学、生物学和政治学课程节选

  • What is a probable young man?

    什么是一个"很可能"的年轻男子

    耶鲁公开课 - 金融市场课程节选

  • The personal aid isn't a National Security offical but a person always knows what the president's schedule is, has his briefing book, his speech, his man, whatever the president needs to just keep functioning.

    私人助理不是国家安全部官员,但是他必须知道,总统的行程如何,拿着他的简报,他的发言,他的人手安排,一切总统维持正常工作,所需要的东西。

    普林斯顿公开课 - 国际座谈会课程节选

  • That's what's called a Boolean expression named after literally a man named Boole.

    这就是以Boolean这个人,的名字命名的布尔表达式。

    哈佛公开课 - 计算机科学课程节选

  • What else would we expect from the name of a man that has become synonymous with deception?

    也难怪,因为这位仁兄的名字,已等同欺骗?

    耶鲁公开课 - 政治哲学导论课程节选

  • It doesn't matter what's your feeling, just tough out, be a man.

    自己什么感受不重要,只要撑住,像个男子汉。

    普林斯顿公开课 - 人性课程节选

  • I have to tell you that Levi-Strauss, who is still alive, a very old man, expresses great bitterness in his old age about what he takes to be the displacement of the importance of his own work by what happened subsequently.

    现在列维仍然在世,年事已高,晚年他表达了,自己对作品的重要性,后来被取代的痛苦。

    耶鲁公开课 - 文学理论导论课程节选

  • So what follows, in one sense, that when Aristotle says that man is by nature a political animal and the city is by nature, the city can never be a universal state.

    这响应了,亚里士多德所说,人类天生是政治动物,而城市是自然的演变,城市永远不能是一座万国之城。

    耶鲁公开课 - 政治哲学导论课程节选

  • Be a man, be proud of what you should be proud of, but don't go beyond limit of what is human, because if you do terrible things will come.

    作为一个凡人,你可以为值得自豪的事自豪,但是不能超越凡人的界限,因为一旦越界,就会灾难临头

    耶鲁公开课 - 古希腊历史简介课程节选

  • Haze poked his toe in his side, and he wheezed for a second and then was quiet. "Two things I can't stand," Haze said, "a man that ain't true, and one that mocks what is. You shouldn't ever have tampered with me if you didn't want what you got."

    海斯把他的脚放在他身边,他喘息了一秒,之后便静了下来,海斯说,有两件事是我所不能忍受的,不诚实的人,嘲笑他人的人,你本不该,碰我的东西,如果你不想要得到什么“

    耶鲁公开课 - 1945年后的美国小说课程节选

  • What a piece of work is a man, how noble in reason, how infinite in faculties, in form and moving how express and admirable, in action how like an angel, in apprehension how like a god!

    人类是一件多么了不起的杰作,多么高贵的理性,多么无穷的力量,多么优雅的仪表,多么端庄的举止,行为像天使,智慧像天神!

    耶鲁公开课 - 公正课程节选

  • When these tyrannies take place, they last for different periods of time, but when the tyrant is removed, what follows after that is, there is never again in that town a one-man rule of any kind.

    当僭主统治步入历史舞台,它走过了很多历史时期,但当它寿终正寝之后,在那座城邦里再也没有出现过,任何形式的独裁者了

    耶鲁公开课 - 古希腊历史简介课程节选

  • The sovereign, he says, or Leviathan, this great artificial man, the sovereign is something more like what we would call today an office, rather than a person, as when we speak of the executive as an office.

    他说,君主,或者“利维坦,这个人造的人,君主更像是,我们今天称之的“职务“,而不是一个人,就像我们说某个职务的执行官一样。

    耶鲁公开课 - 政治哲学导论课程节选

  • Some notion of being above yourself and thinking yourself more than a man with the implication that you are approaching some kind of divinity by being more than a man, and acting accordingly,which usually requires that you use violence to achieve what you want.

    某种超越自我的信念,认为自己不只是凡人,这就暗示了,你正接近某种神灵,为此,通常需要使用暴力,来达成所愿

    耶鲁公开课 - 古希腊历史简介课程节选

  • Continual success," he writes in chapter 6, "continual success in obtaining those things which a man from time to time desireth is what is called happiness or felicity.

    不断取得成功“,他在第六章中写到,“一个人对于时常想望的事物能不断取得成功,也就是处于不断繁荣昌盛状态时,就是人们所谓的福祉。

    耶鲁公开课 - 政治哲学导论课程节选

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