So he asks who God is, God says, "I am who am I am" or "I will cause to be what I will cause to be."

他问上帝到底是谁，上帝回答“我是自有永有的“,或者“我将会是我本该是的模样“

耶鲁公开课 - 旧约导论课程节选

So who are the greatest examples," he says, " "of princely rule that the prudent man" interesting choice of words, " "the prudent man""should imitate?"

他说：，“那谁是伟大的模范，其君权管辖可作为『审慎君子』,有趣的选字，“审慎君子应加以仿效“

耶鲁公开课 - 政治哲学导论课程节选

So in Romans 12:14,Paul says,"Bless those who persecute you.

所以在罗马书第12章14节里，保罗说“祝福那些逼迫你的人。

耶鲁公开课 - 新约课程节选

So, there's a wonderful thirteenth-century commentator that says that God needed creatures who could choose to obey him, And therefore it was important for Adam and Eve to do what they did And to learn that they had the choice not to obey God so that their choice for God would become endowed with meaning.

十三世纪有一位著名的评论家说,上帝需要有能力选择遵从他的生物，因此，夏娃亚当做他们所做的事情很重要,并发现他们可以选择不遵从上帝,那么他们对上帝的遵从便有了意义。

耶鲁公开课 - 旧约导论课程节选

And what the physicalist would need to do for each one of those-- For each one of those you can imagine a dualist who says, "We need to believe in a soul so as to explain seances.

对于这些东西,物理主义者该怎么做,对于这些,你可以想到二元论者会说,我们需要相信有灵魂才能解释通灵

耶鲁公开课 - 死亡课程节选

Aristotle does not rule out the possibility of such a person emerging a person of what he calls excessive virtue almost hyperbolic excellence he says who stands so far above the rest as to deserve to be the natural ruler overall.

亚里士多德并未排除,这种人出现的可能性，一位他认为,具有过多美德，及几近夸张的卓越特质,他说，能持续凌驾众人之上的人,值得成为全面性的自然统治者。

耶鲁公开课 - 政治哲学导论课程节选