• So, it has a quality that is different from Humbert's elaborate world view through which we see or don't see Lolita.

    所以它有一种不同于亨伯特的精制世界观的特质,这在洛丽塔里也许出现过。

    耶鲁公开课 - 1945年后的美国小说课程节选

  • There is very, very good evidence to suggest that ancient Israelites by and large shared this world view.

    有古老证据显示古代犹太人,广泛的持有这样的世界观。

    耶鲁公开课 - 旧约导论课程节选

  • We tend to underestimate the importance of Freudian thought in everyday life because he's transformed our world view to such an extent that it's difficult for us to remember if there's any other way to think about it.

    我们常常低估了精神分析理论,在日常生活中的重要性,因为他改变了我们的世界观,让我们以一种自己难以想到的方式,来看待世界。

    耶鲁公开课 - 心理学导论课程节选

  • And it's because it's his view of world his ability to express himself and I find that very importance.

    因为那是他对世界的看法,是他表达自我的能力,我认为那很重要。

    麻省理工公开课 - 电影哲学课程节选

  • Now from the adult point of view, this is culinary because we know that we're in the world of folklore and that in folklore everything happens three times.

    现在从成人角度来看,这是烹饪小说,因为我们知道,自己在一个民间传说的世界,而且在一个民间传说中事不过三。

    耶鲁公开课 - 文学理论导论课程节选

  • The possibilities of freedom must always, in their view, be balanced with the world as it as--not as it ought to be.

    在他们看来,自由的存在可能性,必须与现实相结合,而不是理所当然的

    耶鲁公开课 - 美国内战与重建课程节选

  • How are these people in very parts of the world going to view their religious identities?

    生活在世界上宗教性极强的国家的这些人,如何看待他们的宗教身份?

    普林斯顿公开课 - 人性课程节选

  • Viewing the world without you from a point of view, doesn't mean you're in the world.

    从一个视角看着世界,并不代表你就存在于这个世界。

    耶鲁公开课 - 死亡课程节选

  • And so what I'm going to do the next day is return to this discussion, and take a look at a more rational view of the chemical world. So, we'll see you on Friday.

    我下一次要做的就是,继续这个讨论,并且观察一个更为理性的,关于化学世界的观点,周五见。

    麻省理工公开课 - 固态化学导论课程节选

  • It's just his view of the world. Uh huh. Okay.

    它只是他眼中的世界,嗯嗯,好。

    耶鲁公开课 - 1945年后的美国小说课程节选

  • His view is much, if not most, of what we are told about the Homeric world comes, as he says, in the tenth and in the ninth centuries.

    他关于《荷马史诗》中世界的观点,正如他说的,即使不是大部分,也有许多,是得自于第九和第十世纪的某些观点

    耶鲁公开课 - 古希腊历史简介课程节选

  • Milton's blindness, the fact of his blindness, has shut out his view of the visible world, which would ordinarily present itself to him through the entrance of his eyes; and this shut-out will enable him, will help him, explore the invisible world of divine truth.

    弥尔顿的失明,他失明的这个事实,遮住了,他看具体世界的目光,他通常是通过双眼,这个通道来看具体世界的,不过这种蒙蔽帮助了他,使他能够探索不可见世界中的神圣真理。

    耶鲁公开课 - 弥尔顿课程节选

  • This is a world understood from a metonymic point of view as that which lacks organicity, and yet at the same time the whole point of the story is thematically metaphoric.

    这个世界要从转喻的角度来理解,因为世界没有组织性,而且同时,整个故事的主旨就是比喻性的。

    耶鲁公开课 - 文学理论导论课程节选

  • We're going to consider first of all the view of the gods, The view of humans and the view of the world: three distinct categories.

    首先我们来考虑对神的看法,对人类及世界的看法:,三种截然不同的类别。

    耶鲁公开课 - 旧约导论课程节选

  • The question was: I said it seems plausible to say my soul is located, more or less, here because I seem to view the world from here.

    这个问题是,我说过我的灵魂,极有可能存在于某个位置,至少我似乎能从这看到世界

    耶鲁公开课 - 死亡课程节选

  • What most sets the Greeks apart is their view of the world.

    希腊人与其他民族最大的不同,在于他们的世界观

    耶鲁公开课 - 古希腊历史简介课程节选

  • Life will become meaningful as a function of your pursuit rather than you're expecting some objective validation because the world is what the traditional, particularlly traditional religions view said it was. Go ahead.

    你的生活会因为有所追求而变得有意义,而不是去期待一些客观实在的好处,因为世界就如传统宗教,所定义和限定的那样,你继续说吧。

    麻省理工公开课 - 电影哲学课程节选

  • That attitude,that point of view, even after the world of Homer is gone, remains a very powerful influence on the Greeks throughout the rest of their history, so that you have built into that society an inherent conflict.

    这种态度,这种观点,甚至在荷马时期之后,仍对希腊人有着强烈的影响,并贯穿于他们之后的历史中,由此使得这种冲突在这个社会中传承了下来

    耶鲁公开课 - 古希腊历史简介课程节选

  • So, to summarize, in Genesis 1, The view of god is that there is one supreme god, who is creator and sovereign of the world, who simply exists, who appears to be incorporeal, And for whom the realm of nature is separate and subservient.

    那么,我们来总结《创世纪》第一章,对上帝的认识是只有一个无上的上帝,他就是世界的创造者和主宰者,是毋庸置疑的存在,他看起来无形无体,对于他来说,自然界是分隔的从属的。

    耶鲁公开课 - 旧约导论课程节选

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