Now I'll pick up with this next Tuesday; it's a perfect transition into the pro-slavery argument and southern worldview. Thank you.

下星期二我会来听听你们的想法,我想它是亲奴制的发展和,南方世界观形成的重要因素,谢谢

耶鲁公开课 - 美国内战与重建课程节选

But it was essentially a set of values, and it was a deeply rooted set of values in the planters' worldview.

说到底那是一种价值观,深深植根于,种植园主的世界观里

耶鲁公开课 - 美国内战与重建课程节选

Alternatively, you might choose to embrace the scientific worldview and reject all these humanist values.

另一种选择,你可以选择接受科学的世界观,抛弃那些人文观念

耶鲁公开课 - 心理学导论课程节选

No divine evil agents. Again, in the pagan worldview the primordial womb spawns all sorts of beings, all kinds of divinities, good and evil that are in equal strength.

没有带有灵力的邪恶化身，同时，在异教的世界观中,万物孕育于一个原始的发源地，所有的神，善神和恶神，都具有相同的能力。

耶鲁公开课 - 旧约导论课程节选

In this worldview, institutions--human institutions evolve only slowly over time and cannot be altered by abrupt human interventions.

在这个世界观里,制度尤其人文制度,发展得非常缓慢,而且不会被突然的人为干预改变

耶鲁公开课 - 美国内战与重建课程节选

But a framework in which to understand it is that pro-slavery ideology was, at its heart, a kind of deeply conservative, organic worldview.

支撑奴隶制度思想体系的框架,若要去理解这副框架的话,其核心,是某种极度传统,接近自然的世界观

耶鲁公开课 - 美国内战与重建课程节选

And it's a worldview deeply rooted in the idea or respect for tradition; tradition and social control.

还是一个深深的,根植于传统思想,尊重传统的世界观,即传统和社会控制

耶鲁公开课 - 美国内战与重建课程节选

It's a worldview often obsessed, as we said last time, with notions of honor and duty.

如我们上次所说,这是个,经常执着于荣誉和责任观念的世界观

耶鲁公开课 - 美国内战与重建课程节选

So, Kaufman says that the pagan worldview is one of an amoral universe ; Not a moral universe; not an immoral universe; but an amoral universe. It is morally neutral.

因此据考夫曼所说，异教认为,既不是道德的宇宙，也不是不道德的宇宙;,而是与道德无关的宇宙，它从道德上中立。

耶鲁公开课 - 旧约导论课程节选

This worldview had, of course, an obsession with stability.

这个世界观太执着于稳定性

耶鲁公开课 - 美国内战与重建课程节选

Now, think what's at stake here in this worldview, especially as we transition next Thursday to a developing though by no means unanimous or homogenous northern worldview in which reform impulses get embedded.

想想在这种世界观中最薄弱的是什么,特别是我们下周四要过渡到,一个发展中的并非统一或同质的,嵌入了改革的冲动的北方世界观

耶鲁公开课 - 美国内战与重建课程节选

But in their worldview, the pro-slavery worldview, ideas like freedom and liberty were simply never absolutes, and many of them will directly reverse Thomas Jefferson's Declaration of Independence and simply say, "Nobody is born equal."

但是在他们的世界观中,亲奴主义者的世界观中,自由和解放的理想永远不是绝对的,他们中许多人,直接颠覆了托马斯杰斐逊的独立宣言,他们说,没有人是生来平等的

耶鲁公开课 - 美国内战与重建课程节选

But what eventually evolved in the South and we will return to this a good deal next Tuesday when I'll devote an entire lecture to this kind of slaveholder worldview and the pro-slavery argument the pro-slavery defense and how that evolved into a political culture.

但南方特点究竟是如何形成的这个问题,下周二我们会细细讲,那时我将花整堂课的时间讲,奴隶主的世界观和其支持奴隶制的理由,他们对奴隶制的支持,和奴隶制是如何演变为一种政治文化的

耶鲁公开课 - 美国内战与重建课程节选

So, the Garden of Eden story communicates what Kaufman would identify as a basic idea of the monotheistic worldview: That evil isn't a metaphysical reality, it's a moral reality.

因此，伊甸园的故事里传达了Kaufman所说的,基本的一神论世界观：,邪恶并不是形而上学的存在，而是道德的现实。

耶鲁公开课 - 旧约导论课程节选