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Similarly, the so-called five books of Moses--Genesis, Exodus, Leviticus,Numbers, Deuteronomy, nowhere claim to have been written in their entirety by Moses.
同样地，所谓的摩西五经--《创世纪》,《出埃及记》《利未记》《民数记》《申命记》,无法被证实全部是摩西所写。
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Now, worship at these local altars and high places would come to be banned: Deuteronomy is going to polemicize against this.
那么，在当祭坛的崇拜,以及高地都被禁止：,《申命记》中对此提出了反对。
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In particular, they increase the amount of norepinephrine, a neurotransmitter that's responsible for just general arousal.
具体来说,安非他命会引起,去甲肾上腺素释放量的增加,去甲肾上腺素,是种负责一般性唤醒的神经递质
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We got definition, we got name, we got a set of formal parameters.
我们已经进行了定义，我们命了名，我们设置了一些列形参。
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Is it all right to steal a loaf of bread to feed a starving family or to steal a drug that your child needs to survive?
为了养活快饿死的家人而偷块面包，可以吗,或是为了救你孩子的命而偷药呢，又怎样？
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all those who needed it,they were there.
谁有需要，医生都随时候命。
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So let's give it a name.
我们给它命个名
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Consider the position of the Israelites in the sixth century, the time of the final editing of the Deuteronomistic history.
想一下以色列在六世纪时的位置，也就是可考证的申命记历史最后编成的时间。
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It means instruction, way, teaching, and that refers to the first five books that you see listed here, Genesis through Deuteronomy.
这个词其实有指示，方法，教义的意思，它也指,这边列出的五经，从《创世纪》到《申命记》
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So the Deuteronomistic history is not simply a history of Israel until the destruction of Jerusalem, it is a historiosophy.
因此《申命记》中的历史不仅是以色列历史,直到耶路撒冷的陷落，它是历史哲学。
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Don't fail him or he will drive you out just as he drove out the Canaanites. That's a theme in Deuteronomy.
不要让他失望，否则他也会驱逐你,就如同他驱逐迦南人，这是《申命记》的一个主题。
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Amphetamines increase the amount of arousal.
安非他命可以增强唤醒的程度
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That's not to say that sacrifice is abolished, it's not to say that sacrifice isn't important to Deuteronomy--very far from it, it's an essential part of God's service for Deuteronomy.
也就是说献祭被摒弃了，并不是说在申命记,中献祭不再重要，远不是那样，这是申命记中最核心的侍奉上帝的方式之一。
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It's only Leviticus that mentions the poor. For Deuteronomy, it's those who really can't provide for themselves: the widow, the orphan and the stranger who may not be able to find employment.
提到穷人的只有《利未记》对《申命记》来说，却是那些真正没法供养自己的人，寡妇，孤儿，寄居的都是不能找到工作的人。
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So in Deuteronomy 5:2-3: "The Lord our God made a covenant with us at Horeb . It was not with our fathers that the Lord made this covenant but with us, the living, every one of us who is here today."
那么在申命记5章2-3节耶和华我们的神在和烈山,与我们立约这约不是与我们祖先立的,乃是与我们今日在这里存活之人立的“
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Deuteronomy contains northern traditions from before the fall of Israel which was in 722, but it was clearly finalized in the exile.
申命记》中包含了以色列陷落前的北方传统,它陷落于722年，最终结束了流放。
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Deuteronomy will insist that all worship must occur in one central sanctuary and these outlying areas, and their asherot are to be destroyed.
申命记》中坚持崇拜必须进行,在一个中心圣所和那些偏远地区，而他们的祭坛必须被摧毁。
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But at the sametime, Deuteronomy really does not bring closure to this narrative, because at the end of Deuteronomy, the promises still are not fulfilled.
但是同时，《申命记》并不是叙述的终结篇，因为在《申命记》结束的时候，承诺还没有兑现。
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And we are going to consider today the program and the work of this so-called Deuteronomistic school.
今天我们将要考虑大纲,和作品，由所谓申命记学院派所创作的。
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For Deuteronomy, holiness is a status to be lost through disobedience to God's Torah.
对于申命记而言，神圣性是一种地位，在不遵从上帝的情况下,将会失去。
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At the same time, it's interesting that Deuteronomy seems to be aware of some of the dangers in this idea, the danger of a superiority complex, a moral danger involved in the notion of election.
同时，很有趣的是,《申命记》似乎意识到了这个观点的危险之处，优越性的危险，在“选择“这一概念中的道德危机。
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So let's isolate now some of the major themes of Deuteronomy, before we close our study of the Pentateuch. First of all as I've mentioned, the centralization of the cult: that's a key theme in the book of Deuteronomy and it had very important effects.
那么让我们对申命记的几个主题分别讨论，在我们结束摩西五书的学习之前首先就像我们所提到的,那样，信仰的集中化：这是申命记中的,最关键的主题，并且它产生了重大的影响。
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Now, the books of Joshua and Judges that open the Deuteronomistic history, these books recount or relate the story of the conquest of the land of Canaan by the Israelite tribes, and the early years of the settlement: that's in Judges.
那么，《约书亚书》和《士师记》,开始了申命记中历史故事，这些经书记叙了,以色列部落征服迦南之地，早期的定居，这些出现在《士师记》中。
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So this, again, underscores the connection between Deuteronomy and the following books.
再一次强调这一关联,《申命记》与后面经书间的关联。
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A further theme of Deuteronomy is the emphasis on love.
申命记另一个更深远的主题是爱。
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But in any event, Deuteronomy is not simply the concluding book of the Pentateuch, ; or the story that began in Genesis; it's also the first part of a much larger, longer literary work, as I mentioned last time, a work that runs from Deuteronomy through to the end of 2 Kings.
但无论如何，《申命记》不是摩西五经的终结篇，或者说是自《创世纪》开始的故事;,它也是一部更宏观长远的作品的开篇，我上节课提到过，这部作品从《申命记》一直到《列王记》结束。
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It was probably produced there in the eighth century, and that is supported by the fact that Deuteronomy has affinities with the writings of some prophets we'll be looking at later from the Northern Kingdom of the eighth century, such as the prophet Hosea, and we'll see this when we look at Hosea's writings.
它也许是在八世纪产生的，这被,申命记与一些先知的作品的紧密联系,这个事实所支持我们稍后会从八世纪的北部王国,开始仔细的讲，例如何西阿先知,我们会在学习何西阿的作品时学习它。
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Deuteronomy assumes a king.
申命记》中出现了一位国王。
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For the most part Deuteronomy doesn't really contain much in the way of civil law. It tends to focus on the moral-religious prescriptions kind of the apodictic law in Israel--and the few civil laws that are there tend to be reworked in line with Deuteronomy's humanity.
在申命记中的大部分中并不饱含民法的内容,它倾向于关注宗教道德的规定,某种以色列人的绝对的律法，而民法的存在,倾向于和申命记中的人道主义保持一致。
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