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Come, therefore, I will send you to Pharaoh, ] and you shall free my people, the Israelites, from Egypt."
故此，我要打发你去见法老，使你可以将我的百姓以色列人从埃及领出来“
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because the Greeks want them back. I think Egyptians want their stuff back as well, but.
因为希腊人想要回他们的东西。我想埃及人也想要回他们的东西。
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Some point to the presence of Egyptian names, and customs, and religious beliefs and laws as a sign of some historical memory being preserved in these stories.
一些人指出故事中埃及名字的出现，以及风俗，宗教信仰和律法,当它们当作故事中保存的历史记忆。
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You know, the Egyptians were very concerned about afterlife?
你知道，埃及人非常关心,人的来世？
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and they have darker skin than people who were from Egypt.
他们的肤色也比埃及人更深。
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The Egyptians were the lowest in the city.
埃及人是亚历山大港地位最低的。
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We've a harvest holiday called Sukkot, where we actually sit outside, in this open structures that have natural coverings, branches, often where you can see the stars as a reminder of the time when the Israelites wandering in the desert, after they were released from slavery in Egypt.
我们会过一个收获的节日，叫做结茅节，那时，我们坐在外面，在自然的开阔天地,树枝是我们的屋顶,满天星斗让我们想起,以色列人摆脱了埃及人的奴役，在沙漠中流浪的岁月。
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Satan may be like the wind, Orion, but Orion here is also seen as vexing and destroying the Egyptians whose carcasses wash up on the shores of the Red Sea, and the Israelites, having crossed the Red Sea safely, look on at this destruction from the safety of their shore.
撒旦或许像风神一样，但是这里的风神在怒吼，在摧毁着埃及人,他们的尸体横陈在红海上，而以色列人，却平安的穿过了红海，从安全的海岸回望身后的摧枯拉朽。
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So coming to the aid of an oppressed kinsman, Moses kills an Egyptian, And he has to flee to the territory of Midian.
为帮助受压迫的同族人，摩西杀了一个埃及人，他必须逃到米甸去。
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The image we get there is that the Israelites are working their way through the marsh on foot, and the Egyptians' chariot wheels can't make it through the marsh.
我们所得到的印象是，犹太人徒步走过沼泽,而埃及人因为坐在马车上,所以无法穿过沼泽。
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Is this not the very thing we told you in Egypt, saying let us be we will serve the Egyptians, for it's better for us to serve the Egyptians than to die in the wilderness.
这跟你在埃及答应我们的不同，你说过让我们,我们应该服侍埃及人,伺候他们总比死在荒野中好。
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Now, the situation of the Israelites in Egypt, the text says, remains bitter. Exodus 2:23-24: ; "The Israelites were groaning under the bondage, and cried out; And their cry for help from the bondage rose up to God.
以色列人在埃及的境况，文中说，仍然很艰苦，《出埃及记》第2章23到24节：,“以色列人因作苦工，就叹息哀求;,他们的哀声达于神。
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So this sort of structural repetition creates a crescendo that leads then to the finaland most devastating plague which is the slaughter of the Egyptian firstborn sons.
所以这种结构上的反复，创造了一种渐渐加强的效果,最终到了最后一个，也是最具毁灭性的瘟疫,对埃及人长子的屠杀。
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Now this is interesting because remember the generation has died off, that saw the Exodus and Sinai, right? So these are the children now and they're saying, it was us, every one of us who is here today.
这十分有趣你们还记得已经逝去的那一代以色列人吗，见证了出埃及记的那一代这些人是他们的子孙,而他们说，是我们，我们每一个今天在这里的人。
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They were written by people in Canaan to the Pharaoh in Egypt remember the Pharaoh still has control over Canaan at this time.
由迦南人写给埃及法老的,记住当时法老仍然控制着迦南地区。
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They've managed to procure no more than a burial plot in the Promised Land Even God has left his land, descending with the Israelites into Egypt, so the promises and their fulfillment seem quite remote.
他们只试图在应许之地获得一块葬身之地,甚至上帝也离开了他的土地，与以色列人一起下埃及去，因此许诺和它们的实现似乎相去甚远。
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In the sixteenth century, the native Egyptians, who were smarting and smoldering under the humiliating foreign rule of the Hyksos, finally succeeded in rising up and driving them out, and reestablishing a native Egyptian dynasty.
在十六世纪，埃及当地人，他们痛苦而煎熬,在让人蒙羞的希克索斯人的统治之下，他们最终成功的起义并将外族驱逐出去，他们重新建立了埃及王朝。
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This means the Israelites will have to wander for 40 years in the desert until all of those who left Egypt as adults pass away, leaving a new generation that hasn't really tasted slavery, to enter the land and form a new nation.
这意味着，犹太人必须在沙漠中流浪40年,直到所有一起出埃及的人过世，留下没有做过奴隶的，新一代人，进入应许之地，建立一个新的国家。
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And that explains the succession of rulers that have held the region: the Egyptians, the Amorites, the Israelites, the Assyrians, the Babylonians, the Persians, the Greeks, the Greek Ptolemies, the Seleucids, the Romans, and the list continues as we go on into the medieval and the modern periods.
这也解释了众多的统治者占领这一地区的原因：,埃及人，亚摩利人，以色列人，亚述人，巴比伦人，波斯人，希腊人，希腊的托勒密人，塞琉西人，罗马人，这个列表可以继续下去,如果我们考察中世纪和现代时期。
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Pardon, I pray, the iniquity of this people according to Your great kindness, as You have forgiven this people ever since Egypt."
请原谅，我祈祷，宽恕这些人,按照您的宽宏，就像您从埃及开始就一直宽恕这些人一样“
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Israel's descent to Egypt sets the stage for the rise of a pharaoh who, the text says, didn't know Joseph and all that he had done for Egypt.
以色列人下埃及也为一个法老的得势打下基础，文中说法老不认识约瑟夫，也不知他为埃及做的一切。
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And I've come down to rescue them from the Egyptians, and to bring them out of that land to a good and spacious land, a land flowing with milk and honey, the region of the Canaanites, the Hittites, the Amorites, the Perizzites, the Hivites, and the Jebusites.
我下来是要救他们脱离埃及人的手，领他们出了那地，到美好，宽阔之地，流奶与蜜之地，就是到迦南人，赫人，亚摩利人之地，比利洗人，希未人，耶布斯人之地。
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He saw an Egyptian beating a Hebrew, one of his kinsmen.
他看到一个埃及人打希伯来人，他的同族。
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Joseph's betrayal by his brothers, his decent into Egypt, set the stage, not only for the reformation of his brothers' characters, which is an important part of the story, but for the descent of all of the Israelites into Egypt, so as to survive widespread famine.
约瑟夫兄弟们的背叛，他进入埃及，奠定了基础，不仅为他兄弟们品格的修复，这是故事中非常重要的一部分，也为所有以色列人进入埃及，为了幸免于蔓延的饥荒。
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5 But according to one little section--this is just verses 24 and 25 in Exodus 14; some attribute this to J--it seems that the Egyptians were stymied by their own chariots.
但是根据一个小章节-《出埃及记》14中的诗24和5,有些人认为是J材料,埃及士兵似乎是被自己的骑兵侵袭了。
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So Collins suggests that the poem in Exodus 15 is celebrating and preserving a historical memory of an escape from or a defeat of Pharaoh and that the drowning image is used metaphorically as it is elsewhere in Hebrew poetry to describe the Egyptians' humiliation and defeat.
所以Collins，指出在《出埃及记》15中的诗中,是对逃脱或者打败法老统治的这一历史性时刻的庆祝,溺水这一画面被赋予象征意义，就像犹太诗中,经常出现描写埃及人被打败被侮辱的场景一样。
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