• Every conceivable Protestant sect was publishing treatises of theological speculation and publishing treatises of religious propaganda at an extraordinary rate.

    任何能想到的新教徒的宗教派别都在以不同寻常的,速度出版神学思考著作和,宗教宣传著作。

    耶鲁公开课 - 弥尔顿课程节选

  • There's this deep religious tradition that came out of Slave Religion, but there is also a deep anger. -Yes. Yes.

    在《奴隶宗教》这本书中,既有深深的宗教传统,又有一种怒火,-的确如此。

    普林斯顿公开课 - 人性课程节选

  • Now, the concept of ritual impurity was a central and integral feature of most, if not all, ancient religions.

    现在,仪式上的不洁已经是大部分宗教,主要的,整体而言的特点。

    耶鲁公开课 - 旧约导论课程节选

  • But for Milton's contemporaries in the seventeenth century, Milton's power really wasn't at all aesthetic or even religious in nature.

    但在17世纪弥尔顿同时代的人看来,弥尔顿的力量却是毫无美感的,甚至本质上不是宗教上的。

    耶鲁公开课 - 弥尔顿课程节选

  • Now,notice that does not necessarily mean it's canonical because scripture in some religions refers to a bunch of stuff.

    要记住它不一定是正典,因为圣典在某些宗教里涉及很多东西。

    耶鲁公开课 - 新约课程节选

  • He's covering his head in a traditional religious fashion, so in order to enter this holy place he covers his head.

    他以一种传统的宗教方式包裹他的头,为了进入那个神圣的地方而包裹头。

    耶鲁公开课 - 1945年后的美国小说课程节选

  • That's why hermeneutics gradually moved I should say, it didn't desert religion, but it expanded--to the study of the law.

    因此诠释学从宗教领域转移到了,应该说,它没有离开宗教,而是延伸到了法学领域。

    耶鲁公开课 - 文学理论导论课程节选

  • That kind of skepticism about the foundations of knowledge has further implications for Hobbes' views on such things as religion and religious toleration.

    这种对于知识基础的怀疑论,对霍布斯在宗教和,宗教宽容的观点上,有进一步的意义。

    耶鲁公开课 - 政治哲学导论课程节选

  • You also read an article by Milgrom where Milgrom talks about Priestly cultic imagery serving as a kind of theodicy.

    在米尔格罗姆的一篇文章中,这篇文章讲到祭司的宗教仪式,被形象化为一种神义论。

    耶鲁公开课 - 旧约导论课程节选

  • We can talk about "religion-ex" since everybody is spiritually equal, but women and men actually in practice are not equal.

    我们可以说说“宗教性别“,在精神层面上,人人都是平等的,而实际上女人和男人是不平等的。

    普林斯顿公开课 - 人性课程节选

  • It brought Judean religion closer to monotheism because you have the insistence of worshiping one god in his one central sanctuary.

    它使犹太人的宗教更接近于一神崇拜因为,对只崇拜一个神并且以他为祭祀中心的坚持。

    耶鲁公开课 - 旧约导论课程节选

  • Because they have so many history behind them ,so much national religious attachment that those things come out so strongly there.

    因为有很多历史,国家和宗教的感情在里头,这些因素就很重要。

    普林斯顿公开课 - 人性课程节选

  • So Israelite-Judean religion on the ground shared many cultic forms and practices and rituals with Canaanite and Ancient Near Eastern culture generally.

    因此以色列-犹太宗教本质上来说,和迦南以及古近东时期的文化,在宗教形式、操作和仪式上有很多共同点。

    耶鲁公开课 - 旧约导论课程节选

  • But what if of certain abusive families and any religious background in location who really confine women to their home?

    但是,如果在某些发生虐待现象的家庭里,有着某种宗教背景,而这种宗教背景又允许监禁妇女的情况发生呢?

    普林斯顿公开课 - 人性课程节选

  • As I've suggested before, his more conservative contemporaries were appalled by the proliferation of religious sects in mid-seventeenth-century England.

    这如我以前所说,他的保守的同辈人,因17世纪中期英格兰迅速增多,的宗教派系而惊恐。

    耶鲁公开课 - 弥尔顿课程节选

  • And,again,to us in the modern world, if you didn't already have some exposure to religious narratives like this,that would sound odd.

    同样的,对现代人来说,如果没接触过这类宗教描述,可能会觉得奇怪。

    耶鲁公开课 - 新约课程节选

  • It's a religious image. It's also a gendered religious image; it's also an aesthetic image.

    这是一个宗教场景,一个温柔的宗教场景;,也是一个具有审美意味的宗教场景。

    耶鲁公开课 - 1945年后的美国小说课程节选

  • So what does it mean to read the New Testament as scripture is not something we're going to really pursue in this class, because this is not a religious community.

    所以将新约作为宗教圣典阅读,不是本课程的宗旨,因为这里不是宗教团体。

    耶鲁公开课 - 新约课程节选

  • Poetry, you remember--this is a scientist-- is no more true than religion, but it can perform the function of religion and is therefore capable of saving us.

    科学家曾说过-,诗歌并不比宗教更真实,但是诗歌具有宗教的作用,并因此可以拯救人类。

    耶鲁公开课 - 文学理论导论课程节选

  • He must know how to use religious passions and sentiments but not be used by them.

    他必须懂得如何利用宗教热情以及,宗教情绪而不是被它们所控制。

    耶鲁公开课 - 政治哲学导论课程节选

  • And you never think of those two narratives: one's faith life and one's life in the public square would ever meet.

    他们的这两种生活:,宗教生活和在公共场所的生活,从来不会融为一体。

    普林斯顿公开课 - 人性课程节选

  • I hope that you've been inspired to get out there and engage your local community, people from across religious backgrounds.

    我希望你受到了激励,立即行动,参与到当地的社区中,与有着不同宗教背景的人融合。

    普林斯顿公开课 - 人性课程节选

  • I think it's also the struggle of a generation trying to enrich the public square with positive conversation about religion.

    我认为这也是我们这一代人的努力,我们试图通过积极地谈论宗教,来丰富社会生活。

    普林斯顿公开课 - 人性课程节选

  • We were built not just on religious freedom but on the idea of a positive engagement with religious diversity.

    我们国家不仅建立在,宗教自由,还建立在,积极地融合宗教差异的基础之上。

    普林斯顿公开课 - 人性课程节选

  • We're somewhere having the western war in those places Those are hotspots religiously because they have so much religious significance.

    我们就会有这样的战争冲突,它们是宗教的热点区域因为,它们有宗教意义。

    普林斯顿公开课 - 人性课程节选

  • Alexander took this tendency of syncretism, of mixing together different religious traditions from different places, and he used it as a self-conscious propaganda technique.

    于是亚历山大利用宗教融合,即把不同地区的不同宗教传统融合,作为有意为之的宣传工具。

    耶鲁公开课 - 新约课程节选

  • I wasn't able to go to the actual graduation ceremony but I was at the class-day ceremony for those seniors to graduating from the religion department. -Right.

    额,我没有去成毕业典礼仪式,但我参加了宗教系毕业生典礼,但我参加了宗教系毕业生典礼,-恩。

    普林斯顿公开课 - 人性课程节选

  • The priests were able to construct a new identity and religion that stressed the sinfulness of the people, and the need for ritual purity and ritual observance and legalism as the road back to God.

    这些牧师能够建造新的身份和宗教,强调人们的原罪,宗教圣洁和遵从律法的必要性,强调守法主义是重返上帝的必经之路。

    耶鲁公开课 - 旧约导论课程节选

  • And this was largely a secular, a less religious movement that focused on the Palestinian identity, nationalizing the conflict, making it national.

    这是个非宗教宗教因素不那么重要的运动,主要集中在于寻求巴勒斯坦身份,把冲突推向国家性质。

    普林斯顿公开课 - 人性课程节选

  • How are these people in very parts of the world going to view their religious identities?

    生活在世界上宗教性极强的国家的这些人,如何看待他们的宗教身份?

    普林斯顿公开课 - 人性课程节选

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