• So when you're writing a program in this language and many others, if you wanna make a comment to yourself or for other people who are reading this with their TF or fellow colleagues, you use what are called comments.

    当你用这样那样的语言写程序时,为了便于自己或他人,阅读我们写的代码,我们必须得做一些注解,这就是所谓的注释。

    哈佛公开课 - 计算机科学课程节选

  • If you move past the West End, that's when you get to what we call West London.

    如果你走过西区,你就到了我们所谓的西伦敦。

    关于伦敦的全部 - SpeakingMax英语口语达人

  • These are the questions that are asked by what's called hermeneutics, a difficult word that we will be taking up next week.

    这些是所谓诠释学提出的问题,诠释学是个难词,我们下周再讨论。

    耶鲁公开课 - 文学理论导论课程节选

  • It presents itself in the long tradition of what has come to be called the mirror of princes.

    它所呈现的,是长久以来的传统,我们所谓的,君王典型。

    耶鲁公开课 - 政治哲学导论课程节选

  • If you have this so-called base case, can we actually get to a definitive answer eventually?

    如果有了这个所谓的基本条件,那我们最终,能得到一个明确的答案吗?

    哈佛公开课 - 计算机科学课程节选

  • You don't need all these different things that There is something about we are moving ourselves, and giving ourselves opportunity that is just literally done at a park.

    你不用各种所谓的,我们所做的就是,动起来,给我们自己,与自然接触的机会,而这在公园里就可以做到。

    普林斯顿公开课 - 人性课程节选

  • But we can do this, generally, by using what are called Maxwell relations.

    但是现在我们可以用所谓的麦克斯韦关系,来做到这一点。

    麻省理工公开课 - 热力学与动力学课程节选

  • You've got to think about " what we might dub "the interaction effects."

    你不得不去考虑,我们所谓的“相互影响“

    耶鲁公开课 - 死亡课程节选

  • We have only so-called simple meters rather than compound meters.

    我们只讨论那些所谓的单拍子,不讨论复拍子

    耶鲁公开课 - 聆听音乐课程节选

  • We have what I called, "the great deception".

    我们正在经历我所谓的“大骗局。

    哈佛公开课 - 幸福课课程节选

  • What I'd like to do today is talk to you about how it is that we moved from this old model to what it is that today many institutions call the Yale model.

    今天我想讲的就是,我们如何从传统模式,转变为所谓耶鲁模式

    耶鲁公开课 - 金融市场课程节选

  • But literally all I can do at this stage is write what we would call a straight-line program, that is, a program in which we execute in which we execute the sequence of instructions one by one.

    但是字面上来说,我们现在学到的,都是所谓的直线程序,也就是,一个接一个的执行,一系列的,指令的程序。

    麻省理工公开课 - 计算机科学及编程导论课程节选

  • The lecture that I will be giving is about biases in software and websites We are looking at what I called "The other side of the screen" What`s on the other side of the screen?

    我将要做的演讲主要针对,软件和网站中存在的偏见问题展开,让我们看看我所谓,“屏幕的另一边“,另一边到底有什么?

    麻省理工公开课 - 媒体、教育、市场课程节选

  • Yet in many ways, Machiavelli proceeds to deprecate the virtues of the nobility, perhaps to our surprise.

    然而在很多方面,马基雅维利却抨击,贵族阶级的所谓美德,或许这令我们很惊讶。

    耶鲁公开课 - 政治哲学导论课程节选

  • The Clouds was written in 423 when Socrates was in his mid-forties and the Aristophanic Socrates is essentially what we call a natural philosopher.

    云》剧写于公元前423年3,当时苏格拉底约45岁,亚里斯多芬尼斯时的苏格拉底,基本上就是我们所谓的自然哲学家。

    耶鲁公开课 - 政治哲学导论课程节选

  • But out of the box, you generally just get these so-called "primitives."

    但是立即可以用的,我们通常只有这些所谓的“基本数据类型“

    哈佛公开课 - 计算机科学课程节选

  • So, it's a penta-- what we call a pentatonic scale.

    因此,它是一个所谓的,五,我们称之为五声的音阶

    耶鲁公开课 - 聆听音乐课程节选

  • Is it a book about the power of poetry and myth, what we would call the whole domain of culture to shape souls and to shape our societies?

    这是本关于诗学与神话力量的书吗,即我们所谓形塑灵魂的文化整体范畴,同时亦形塑了我们的社会?

    耶鲁公开课 - 政治哲学导论课程节选

  • Musical notation is a particularly Western phenomenon and when you stop and think about it only we in the West, and by West what I mean is the United States and Canada and Western Europe and Russia, parts of South America, only we use musical notation and we use it principally for our high art music.

    音乐记谱法是西方所特有的,你可以停下好好想想,只有我们这些土生土长的西方人,所谓西方,我指的是美国,加拿大,还有西欧和俄罗斯,包括一部分南美国家,只有我们使用音乐记谱法,并且我们把音乐记谱法应用于高雅音乐

    耶鲁公开课 - 聆听音乐课程节选

  • So I tried running a program in this little black and white window called GCC and we'll see it today working properly that is a so called compiler.

    在一个名为GCC的黑色小窗口里,运行我们的程序,然后得出想要的结果,这就是所谓的编译器。

    哈佛公开课 - 计算机科学课程节选

  • That's a crucial mistake that we make when we first try to come to terms with what Freud means by "the death wish."

    如果我们一开始就试图理解弗洛伊德所谓的,“死亡冲动“就犯了大错误了“

    耶鲁公开课 - 文学理论导论课程节选

  • We just did some basic breathing techniques and what's called guided imagery where you picture yourself being your true self, from what works in your past, what feels right in your past.

    我们只是进行了基本的呼吸技巧训练,和所谓的意向引导,你从过去生效的例子中,从过去感觉对的例子中,描绘出真正的自我。

    普林斯顿公开课 - 人性课程节选

  • We're going to see variations of this, we're going to see a variation of it called recursion, a little later on, but for now we're just going to talk about how do we do iterations.

    我们稍后会去,看它的变量,它的所谓的递归数的变量,但是现在我得先讲讲,怎么来实现迭代。

    麻省理工公开课 - 计算机科学及编程导论课程节选

  • Again investigating the things aloft under the ground. He is what we would call today a scientist a natural scientist.

    能调查上天下地之事的人,即今日我们所谓的科学家,自然科学家。

    耶鲁公开课 - 政治哲学导论课程节选

  • We talked about the auditory cortex the first section and maybe there are other parts of the brain that are factoring in here as well but how is it that composers send this information to let's say, our auditory cortex here?

    我们在第一节课的时候谈到过听觉皮层,也许大脑的其他部分,也参与了进来,但作曲家是怎么做到把这些信息,传送到我们所谓的听觉皮层的呢

    耶鲁公开课 - 聆听音乐课程节选

  • Well in C and other languages that we'll see this semester, you use what's called the for loop, and this as syntax isn't quite as straightforward but once you know what to look for, it's very easy to understand.

    在C语言和一些我们这学期将要接触的编程语言中,你将会用到所谓的for循环,也许作为一种语法规则,它看起来不是那么的通俗易懂,但是你一旦知道曲中奥妙,就不难理解了。

    哈佛公开课 - 计算机科学课程节选

  • We now have something else called the Consumer Price Index.

    我们现在有了所谓的,消费者物价指数CPI

    耶鲁公开课 - 金融市场课程节选

  • Is it a book about what we today might call moral psychology ? and the right ordering of the human soul, which is a prominent theme addressed in this work?

    或是一本,我们在今日所谓道德心理学,及人类灵魂之正义规范的书,因这些重要的主题正是本作品所大量陈述?

    耶鲁公开课 - 政治哲学导论课程节选

  • He has much the same function and to some degree much of the same personality as what we would call a modern day CEO, that is to say there is a kind of anonymity and impersonality about the sovereign.

    在一定程度上讲,他有着我们今天所谓的CEO的,一些义务和特性,也就是说,君主兼有一种非人格化的特性。

    耶鲁公开课 - 政治哲学导论课程节选

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