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It's a huge book which is all about this short story by Balzac, "Sarrasine," that he begins this essay by quoting.
这本大部头的书都是在讲巴尔扎克的短篇小说《沙拉辛》的，在文章开头他引用道。
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But I think the most famous are probably Toni & Guy and Vidal Sassoon.
但是我觉得最出名的可能就是汤尼英盖和维达•沙宣了。
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Maybe the pigeons were thinking that, maybe not, we don't know; Shafir and Tversky report experiments with people, not pigeons.
可能那些鸽子也这么想,也许没有,我们不知道,沙菲尔和特维斯基的实验对象是人,而不是鸽子
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Finally, Dante alludes to this image of the Virgilian underworld in The Inferno when he describes the descent of humanity, the evil seed of Adam, into the Christian hell.
最后，但丁又在中描述到人性的败坏,亚当在基督教的地狱中撒下的邪恶种子时，含沙射影了维吉尔关于地狱的描写。
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- Come back. The last set of studies-- ? Have you talked about Schacter, Singer's "Emotions"?
回来，最后一项研究-,你们是否谈论过沙各特和辛格的“情绪现象“吗？
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In the Sabin vaccine, or the oral polio vaccine, now you have a non-virulent virus.
在沙宾疫苗,即口服小儿麻痹症疫苗中,存在非致病性病毒
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A people that are from whom Shadrach, Meshach and Abednego came.
他们是沙德拉，米萨,亚伯尼哥，的祖先。
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I'm not a professor of architecture, but it's obvious this is northern European architecture that you can see in northern France, cities like Arras and other places, or Charleville-Mezieres in the Ardennes.
我虽然并不是个建筑学教授,但这很明显是典型的北欧建筑,你能在法国北部看到,像阿拉斯之类的地方,或是阿登省的沙勒维尔-梅济耶尔也可以
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The witch that came To wash the steps with pail and rag Was once the beauty Abishag, The picture pride of Hollywood.
向我们走来的女巫,提着水桶和抹布擦洗台阶,她曾经像亚比沙一样美，好莱坞里最值得骄傲的记忆。
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Maybe you might even say following Spinoza, that this is the core of Plato's theological political treatise here.
你也可能会学斯宾诺沙说，那是柏拉图的,核心神学政治论述。
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However dimly that light came through to you, suffering so acutely from the rough denial of the very existence of American ideals, part of it must have come through American delineation of American characters.
不管遇到何种艰险，哪怕翻山越岭,哪怕趟水滚沙，这些都需要,生动的角色来表现出来。
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Another theme that we see in these books or feature of the Deuteronomistic School is the emphasis on what we call the Yahwist prophets prophets like Elijah and Elisha.
我们在这些经书中看到另一个主题是,或者说是申命记学院派的特点是,强调耶和华的预言家,比如说先知以利亚和以利沙。
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where they have smoothies. They make their own natural smoothies.
那里有沙冰。他们制作自己的天然沙冰。
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Yeah, Toni & Guy definitely. Vidal Sassoon, as well.
好的，绝对是汤尼英盖。维达•沙宣也是。
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Shafir is a young psychologist at Princeton who teamed up with the old psychologist Tversky and wrote this paper.
年轻的心理学家沙菲尔任职于普林斯顿大学,他与年迈的心理学家特维斯基共同完成了论文
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Serge Kobsa is in the back and he'll be the second teaching fellow.
斯吉?科布沙坐在后面,他将是第二位助教
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One of the great short stories of the last century begins with a sentence by Franz Kafka: "As Gregor Samsa woke one morning from uneasy dreams, he found himself transformed in his bed into a gigantic insect."
上世纪最伟大的短篇小说之一,弗朗茨·卡夫卡所写的名篇是这样开头的,"一天早晨,格里高尔·萨姆沙,从不安的睡梦中醒来,发现自己躺在床上,变成了一只巨大的甲虫"
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There's something else called quasi-magical thinking, which was a term coined many years later by Eldar Shafir and Amos Tversky.
第七,准神奇式思考,这个术语是多年后,由埃尔德·沙菲尔和阿莫斯·特沃斯基提出的
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.. The problem with Sadow's suitcase-- I actually had one and you might have one in your attic.
沙度发明的行李箱问题出现在-,实际上我也有一个,你们的阁楼里可能也会放着一个。
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This is the theme of every great moralist from Spinoza to Kant to Freud.
这是每一位崇高道德家所关心的主题,从斯宾诺沙到康德再到佛洛伊德。
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There is a very important, famous inscription from the ninth century BCE, written by King Mesha of Moab Moab is to the southeast of the Dead Sea, so King Mesha of Moab.
有一段非常重要且著名的题词,在公元前九世纪，是摩押的米沙王所写,摩押在死海的东北，摩押的米沙王。
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So my student called Bernard Sadow up and asked him about his invention and he said, "Yeah, I was thinking, why don't we have wheels on suitcases?
于是我的学生打电话给伯纳德？沙度,然后询问了他关于发明的事情，他说道，是啊，我当时在想，我们为什么不能在行李箱上安轮子呢？
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This is Siegfried Sassoon in uniform in 1916.
这是1916年齐格弗里德·沙逊穿军装的样子。
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The idea of putting wheels on suitcases goes back only to 1972 and it was Bernard Sadow who invented-- this is amazing, right--the wheeled suitcase and he got a patent on it.
在行李箱上加轮子的想法,可以追溯到1972年2,是伯纳德？沙度发明的-,这很神奇，对吧,并且他凭此获得了专利。
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There is something that one might be able to hold on to: the knob of something, the little flame of something that ; The grain of sand. -The grain of sand; but there is really not a decent metaphor for it, I think.
一个你可以依靠的支点：,一个不同寻常的想法，一个思想的小火花,就像一粒沙中看世界，-一粒沙中看世界;,不过我认为任何比喻都不够贴切。
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And why the claim of the utter destruction of the Canaanites when evidence points to close Canaanite origins? This practice, which I mentioned before and is known as herem or the ban, is not unique to Israel. I know some of you have studied it in sections you looked at the inscription of King Mesha, King Mesha of Moab.
那为何要声称迦南彻底的毁灭呢？,当证据指出了迦南的起源，这一习俗，也就是我之前提到的禁忌或祭祀，并不是以色列独有的，我想你们也已经学过,你们看摩押米沙王的题词，摩押的米沙王。
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In other Sassoon poems, the war comes home in other ways.
在沙逊的其他诗中，战争以其他方式回到家乡。
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