• It's the hardest in some time. But let's always remember that, as a people,the American people, we've weathered some hard winters before,".

    VOA: standard.2010.01.17

  • We can never just have it there before us or, as I say, if we can--if we can--it's a very, very difficult act of concentration.

    我们永远不能只面对着它,或者,要我来说,如果我们可以的话,那将需要高度集中注意力,这是很难的。

    耶鲁公开课 - 文学理论导论课程节选

  • And then I ask you do you think this's the same train as the train we pointed to before.

    之后我问你,你认为这辆火车,和之前看到的是同一辆吗。

    耶鲁公开课 - 死亡课程节选

  • And with this low level power as we'll see, as I hinted before, comes a lot of fun, interesting, scary security implications.

    我之前提到过,就是这么点权限,也能带来很多乐趣,还有一些安全方面的东西。

    哈佛公开课 - 计算机科学课程节选

  • As we saw before, it simply concatenates them together and gives me back a longer string.

    和我们之前学过的一样,这个操作会把两个字符串连接起来。

    麻省理工公开课 - 计算机科学及编程导论课程节选

  • As I said before, for now we'll ignore the possibility that the goal keeper could stay put.

    正如之前所说的,现在我们先不考虑,门将可能选择留在中路的情况

    耶鲁公开课 - 博弈论课程节选

  • So the result is we can combine all of these as a single differential, and just like we've seen before, what that suggests is that we define another new quantity given by this expression.

    结果就是我们能把所有的结果,整理成一个单一的微分,就像我们前面看到的一样,这说明我们可以利用这个式子,定义一个新的物理量。

    麻省理工公开课 - 热力学与动力学课程节选

  • So let's isolate now some of the major themes of Deuteronomy, before we close our study of the Pentateuch. First of all as I've mentioned, the centralization of the cult: that's a key theme in the book of Deuteronomy and it had very important effects.

    那么让我们对申命记的几个主题分别讨论,在我们结束摩西五书的学习之前首先就像我们所提到的,那样,信仰的集中化:这是申命记中的,最关键的主题,并且它产生了重大的影响。

    耶鲁公开课 - 旧约导论课程节选

  • And, as we said before, music has a syntax so that these phrases have to be in a-- arranged in a particular way that makes sense.

    就如我们曾经提到的,音乐具有语法,这些乐句必须,以特有方式排列,才有意义

    耶鲁公开课 - 聆听音乐课程节选

  • Before we reject Aristotle as an antidemocratic elitist, take a look at yourselves.

    我们拒绝亚里士多德,因他是一名反民主的精英论者之前,回想一下你们自己。

    耶鲁公开课 - 政治哲学导论课程节选

  • This intuitively should make a lot of sense, because we know we're trying to minimize electron repulsions to keep things in as low an energy state as possible, so it makes sense that we would put one electron in each orbital first before we double up in any orbital.

    这个直观上讲得通,因为我们知道尝试去最小化电子排斥力,从而尽可能的保持处于一个较低的能态,所以它讲得通,在我们在同一个轨道放入两个电子之前,我们首先把电子放入每一个轨道。

    麻省理工公开课 - 化学原理课程节选

  • Diet, as we said before, is having a big impact, so estimates are that you can attribute two point six million deaths per year globally to low intake of fruits and vegetables.

    如我们之前所说,饮食对健康至关重要,所以大致估计每年全球,有260万人的死亡可归结于,水果与蔬菜的摄入过少

    耶鲁公开课 - 关于食物的心理学、生物学和政治学课程节选

  • It's interesting,though,he does list the letters of Paul last, behind the other letters,rather than before them, as we have in our list. And then, we don't really start getting any kind of consistency with this until into the third and fourth and fifth and sixth centuries.

    有趣的是他把保罗的书信放到了最后,它被列在其他书信后面而非前面,这跟现代的书目一样,书目最终的确定时间,是在主后第三至第六世纪。

    耶鲁公开课 - 新约课程节选

  • And what we find, the first example of a Bronze Age-- and I use the word civilization now for the first time, because before the Bronze Age-- there is nothing that we would define as civilization.

    我们发现的第一个文明出现在青铜时代,也是我第一次用文明这个词,因为在青铜时代之前,没有任何东西能称之为文明

    耶鲁公开课 - 古希腊历史简介课程节选

  • Herbert Hoover as president understands as president that something terrible has happened, but fundamentally the policies in place are as those of ```and every president before, small federal government, and we see signs that the market began to correct itself.

    赫伯特,胡佛作为总统,明白,作为总统,糟糕的事情发生了,但根本上政策,是和之前总统,小型联邦政府,我们看见迹象,市场开始自我修正。

    斯坦福公开课 - 经济学课程节选

  • There's a kind of puzzle there as to-- even if, before we move to the question, how widespread are cases like this?

    这里又产生了一种疑团-,甚至在我们探讨,这种案例有多普遍之前?

    耶鲁公开课 - 死亡课程节选

  • Now we've set it up as a matrix, let's try again that question I asked before.

    现在我们就把这个矩阵写好了,我们现在来回答之前的问题

    耶鲁公开课 - 博弈论课程节选

  • Programs that can produce music that have-- that we recognize as music, that have melodic structure and develop themes, resolve, music that nobody's heard before.

    这些程序可以生成,我们认可的音乐,这些音乐具有旋律形态和递进的主题,有转为和音的章节,而且从未有人听到过这些音乐

    耶鲁公开课 - 死亡课程节选

  • But the story as it stands reiterates a motif that we've seen before: that of the threatened destruction of God's creation, or God's people by chaotic waters, and of divine salvation from that threat.

    但是这段故事不断的重读我们前面见到过的一个主题:,上帝子民被汹涌的水所威胁,人们不断从那些威胁中的到拯救。

    耶鲁公开课 - 旧约导论课程节选

  • But effectively it is, as we saw before, exponential.

    但是实际上正如我们之前看到的,它是指数增长的。

    麻省理工公开课 - 计算机科学及编程导论课程节选

  • So I said before when we were talking about single atoms, we always define the zero energy as when an electron was actually ejected, but now, when we talk about chemical reactions taking place, it's very, very rare that we're actually going to be talking about anything that gets to this point here.

    我之前说过,当我们讨论单个原子的时候,我们总是把零点能,定在电子被发射出去以后,但是现在,当我们讨论化学反应发生的时候,非常非常罕见出现,确实达到,这种程度的情况。

    麻省理工公开课 - 化学原理课程节选

  • If one were faced with starvation, then seeking out fat as we discussed before, is a pretty good idea, but if one is not deprived of calories, then having fat may not be so helpful.

    如果一个人面临饥饿,像我们之前讨论的去寻求脂肪,是个好主意,但是如果一个人不消耗热量,那么摄取脂肪就没什么用了

    耶鲁公开课 - 关于食物的心理学、生物学和政治学课程节选

  • Even if we are dualists, as we've noticed before even if the soul is something different from the body it could still be the case, logically speaking, that if the body gets destroyed the soul gets destroyed as well.

    就像以前一样,即使我们是二元论者,认为灵魂是不同于肉体的,但从逻辑上来说,仍然可能出现,假如肉体死去,灵魂也随之消亡的情况

    耶鲁公开课 - 死亡课程节选

  • If you look at Greece in this period, I don't know if I've used this term before, but some scholars refer to this general period we're talking about as the Greek renaissance by analogy to the renaissance in Italy.

    如果纵观这个时期的希腊,我不知道以前是否用过这个定义,但一些学者,用意大利文艺复兴来比喻这个时期,把它称作希腊的文艺复兴

    耶鲁公开课 - 古希腊历史简介课程节选

  • But before we dismiss Aristotle's account as insufferably inegalitarian and elitist, we have to ask a difficult question, not just of Aristotle, but more importantly of ourselves.

    但在我们驳斥亚里士多德的论点之前,即令人无法忍受的不平等及精英者论点,我们必需要问一个艰难的问题,不只是关于亚里士多德,对我们更是重要。

    耶鲁公开课 - 政治哲学导论课程节选

  • What we're saying is, in order to do computation, we want to describe recipes, we want to describe this sequence of steps built on some primitives, and we want to describe the flow of control that goes through those sequence of steps as we carry on So the last thing we need before we can start talking about real programming is, we need to describe those recipes.

    我们在说,为了做计算,我们想描述一个方法,想描述建立在,相同基本类型上的步骤序列,而且我们想描述经过我们设计的,步骤的序列的,控制流程,因此我们开始谈论真正的编程之前,的最后一件事是,我们需要描述一下那些方法。

    麻省理工公开课 - 计算机科学及编程导论课程节选

  • What are we to make of these laws, ? as I've asked before? In one sense, there seems to be a genuine moral content to Hobbes' laws of nature which can : be reduced to a single formula: Seek peace above all other goods.

    就像我曾经说过的那样,我们会怎样制定这些法则呢,从某种角度看,在霍布斯的自然法中,似乎有一个真正的道德内涵,可以简化成一个公式:,在一切物质层面之上寻求和平。

    耶鲁公开课 - 政治哲学导论课程节选

  • Talking about smiles, as we've noted before, is just a way of talking about either what the body can do or what a certain area of the body can do.

    谈论微笑,像我们之前提到的,那只不过是谈论身体,或者身体的一部分,能做什么的一种说法

    耶鲁公开课 - 死亡课程节选

  • As we saw before, Alpha is better against Alpha.

    就像我们看到的,她选α我最好选α

    耶鲁公开课 - 博弈论课程节选

  • In temp. So that means at the end of that first line of code just as before the value of 1 ends A up in a variable called temp because we said go to A and I look around, oh, there's A, what's there?

    在temp中,在第一行代码的末尾,值1最终到了叫做temp的变量中,因为我们指明了定位到,并且四处查看,哦,这里是A,里面是什么?

    哈佛公开课 - 计算机科学课程节选

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