• And I was saved, to use a Christian term, by articulations and representations of faith heroes connected with social justice.

    基督教的说法,我被,信仰的表达和代表拯救了,而英雄们将这种信仰与社会正义相联系。

    普林斯顿公开课 - 人性课程节选

  • The Old Testament prophet had said, "All flesh is grass," an important verse for the new dispensation of Christianity.

    旧约里说,“凡有血气的,尽都如草“,这是基督教教义新体系中的重要一条。

    耶鲁公开课 - 弥尔顿课程节选

  • The decay of Christian belief and practice is not a loss but rather an opportunity for poetry, in Crane.

    基督教信仰和践行的衰败,在克莱恩看来,并不是损失,反而是诗歌新生的机会。

    耶鲁公开课 - 现代诗歌课程节选

  • And I think what we decide to do in our congregation here whether it's Christian, Muslim or Jewish, Hindu, Buddhist,whatever.

    我认为我们对于在国内的集会中做什么的决定,无论是基督教,穆斯林,犹太教,印度教,佛教,不管哪种。

    普林斯顿公开课 - 人性课程节选

  • Some copies of the Septuagint contain some books not included in the Hebrew canon but accepted in the early Christian canon.

    有些希腊译本中的经卷不被收录在,希伯来文圣典中却有被早期基督教正经收录。

    耶鲁公开课 - 旧约导论课程节选

  • This seems like a completely Christian answer to Zooey's problem, and we're back on the horns of that dilemma.

    这似乎是左伊问题的基督教的回答,我们又回到了两难的境地了。

    耶鲁公开课 - 1945年后的美国小说课程节选

  • Under that heading you might call "American Progress" came the sense of American mission: spreading liberty, spreading democracy, spreading Christianity.

    在"美国式进步"的带领下,发展成为一种美国的使命,即推广自由民主,传播基督教思想

    耶鲁公开课 - 美国内战与重建课程节选

  • Milton has wrenched this poem away from Christianity, and he's forced it into a direction that we could loosely call paganism.

    弥尔顿的诗歌偏离了基督教,走了我们可以不严谨的称为异教的方向。

    耶鲁公开课 - 弥尔顿课程节选

  • Milton ultimately is a pious man and wants us to frown on Satan's critique of the Judeo-Christian conception of divinity.

    弥尔顿终究还是个虔诚的教徒,想要我们厌恶撒旦,对犹太教与基督教共有的神权概念的批判。

    耶鲁公开课 - 弥尔顿课程节选

  • He was a Christian leader who lived,probably wrote about some of this stuff around the year 130 or 140.

    他是一位基督教领袖,他大概在主后130后左右写了这个。

    耶鲁公开课 - 新约课程节选

  • So I heard of this program that's in Hartford, the Hartford Theological Seminary, It's traditionally a Christian seminary.

    因此当我听说哈特福特有个项目时,哈特福特神学院,是的,是传统的基督教神学院。

    普林斯顿公开课 - 人性课程节选

  • Now the reason that is true is because we live in a post-Christian culture, and both aspects of that term are important.

    出现这种情况的原因是,我们生活在后基督教文化中,有两方面的意义。

    耶鲁公开课 - 新约课程节选

  • And the reason is because Daniel is an older apocalyptic, prophetic text that was heavily influenced on early Christian literature.

    因为但以理书是更古老的,有关天启预言的文本,对早期基督教文学有深远影响。

    耶鲁公开课 - 新约课程节选

  • Right. Well, I think that pluralism properly understood has respect for people with the secular position, with the Christian position.

    是的,我认为经合理理解的多元主义,尊重持世俗立场的人们,尊重持基督教立场的人们。

    普林斯顿公开课 - 人性课程节选

  • But Milton's also sensitive to the fact that the very phrase "Christian epic" is in some way a contradiction in terms.

    但弥尔顿对有些事实也很敏锐,某种意义上“基督教史诗“这个词语,本身就是矛盾的。

    耶鲁公开课 - 弥尔顿课程节选

  • This is really, I think, a radical if not heretical idea for the national poet of a Christian people.

    我真的觉得这是,激进的,甚至是异端邪说,对一个基督教国家的诗人来说。

    耶鲁公开课 - 现代诗歌课程节选

  • It's first of all a depiction of an underworld, and so it provides Milton with an important Christian representation of a hell.

    它首先是对地狱的一个描述,它为弥尔顿提供了,一个重要的基督教式的地狱的描绘。

    耶鲁公开课 - 弥尔顿课程节选

  • And so this household structure becomes very important for the growth and structure and even the theology of Christianity eventually.

    所以这种家户结构,对于基督教的发展,结构及神学,有着极其重要的影响。

    耶鲁公开课 - 新约课程节选

  • There's a lot of Christian churches where you can't get married in the outdoors, that's not an official way to get married.

    有许多的基督教教堂,不允许在户外举行婚礼,在户外的婚礼并不代表正式结婚。

    普林斯顿公开课 - 人性课程节选

  • It's easy for us to say that it was Milton's memory that facilitated his grasp of the Christian and the classical traditions.

    我们也可以轻易地说那是弥尔顿的记忆,使他对于基督教和经典传统的理解更为容易了。

    耶鲁公开课 - 弥尔顿课程节选

  • This intensely intimate focus on the human body is out of place in a Christian elegy and this, of course, Milton knows.

    这对人类肉体的极端关注在一首基督教悼亡诗中,是不合时宜的,弥尔顿当然知道这点。

    耶鲁公开课 - 弥尔顿课程节选

  • What could possibly be more presumptuous than the association of the beginning of one's own career, one's own literary career, with the birth of the Christian messiah?

    还有什么能够比,把自己事业的开端,自己的文学生涯,与基督教救世主的诞生相提并论更胆大妄为的?

    耶鲁公开课 - 弥尔顿课程节选

  • I think it's fair to say that Milton can't really imagine or fully invest himself in the Christian heaven until he can fully corporealize it and imagine it bodily.

    可以说弥尔顿不能真正想象一个,基督教的天堂,除非将其完全物化。

    耶鲁公开课 - 弥尔顿课程节选

  • This is a course that introduces you to the New Testament literature, but also the history of other material from the very first one hundred years or so of early Christianity.

    本课不仅介绍,新约文学,还会介绍其他文献的历史,可以追溯到基督教早期100年左右的时期。

    耶鲁公开课 - 新约课程节选

  • That belief in Christ is to some a matter of life and death has been a stumbling block for readers who would prefer to think it a matter of no great consequence.

    有些读者认为,对基督的信仰是关乎生死的大事,这对于那些对基督教,不以为然的人是一个障碍。

    耶鲁公开课 - 1945年后的美国小说课程节选

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