And his proposals for the reform of poetry, especially Homeric poetry, represent clearlya radical departure from Greek educational practices and beliefs.
而他建议改革诗学,尤其是荷马诗学,清楚地代表着彻底地背离,希腊教育实作与信念。
And again there, too, you saw an experimental result you were presented with that says, well at least to the extent that it could be measured, it was obviously getting very small.
再一次,你看到了一个,你经知道的实结果,至少在实验测量的范围内,对理想气体条件下的气体这一项很小。
So what O'Connor does, is she presents a sense of the world imbued with structure and meaning, but a structure and meaning that looks essentially blank.
所以奥康纳所做的是,呈现一个充满了构架,和实义感的世界,只不过这些构架和实义,看起来完全是空无一物的。
Often, he engages in politics and jumping up, says and does whatever chances to come to his mind.
他更常忙于政治,并在机会出现时跃起实作,当念头出现时。
So here we're talking about v plus 1, so if we were to write it just for the neutral electron itself, we would find that the electron configuration is argon, that's the filled shell in front of it.
这里我们要分析的是正一价的钒离子,因此,我们先写出中性原子的电子排布,可以发现,其原子实是氩原子的电子排布,这些壳层已经被占满了。
It's on a low bridge near the water, solid wood planks, nice and wide, hand railings made out of solid wood, and you can cross the bridge that way.
另外一座桥离水面近,实木板材质的,又结实又宽,扶手,也是实木材做的,通过这座桥也可以过河。
Is there any sort of an explanation for why God says you can't eat of this tree when he's given all of the fruit bearing trees... on what's going on and you're going to be reading a wonderful and interesting gnostic interpretation.
有没有一些解释来说明,为什么上帝要说你不能吃这棵树的果实,他给人类所有结果实的树。,对于你现在正在阅读和即将阅读的东西,有许多睿智有趣的解读。
What I looked at--and I have this on the website, I have a chart showing corporate profits taxes paid, as a fraction of corporate profits for the United States since 1929.
就我所观察...关于这点在网站上有说明,我有个图表展示了自从1929年以来,实缴企业所得税占公司利润的百分率
And again, a related problem that people run into is side-effects. You call a function and it returns a value, but maybe it, on purpose or on accident, modifies one of the actual parameters.
另外,一个人们常碰到的相关问题,就是副作用,你调用一个函数它返回一个值,但是故意或者无意的,它可能会修改一个实参的值。
Whereas most utterances purport to be saying something true about the actual state of things in the world, literary utterance is under no such obligation, the argument goes, and ought properly to be understood as fiction making it up as opposed to referring.
大多数言辞都是对事物的真实状况的,真实反映,而这种观点认为,文学没有这个义务,应该把文学理解为小说,它是虚构而不是实指。
The claim is, I can write any vector you give me as a real scale i plus a real scale j.
也就是说,我可以把任何你给我的矢量,写成 i 和 j 的实系数线性组合的形式
Should our are capable of attaining it seems a single hegemony a single regime are if in fact circumstances developed.
我们是否应我们是否能达致这看似,单一霸权的单一政体,如果在实作上,情况顺势发展的话。
This in some ways might seem a case of putting the cart before the horse or the cart before the course maybe because how can you say how can we say ? what political philosophy is in advance of doing it?
这好像有点,本末倒置,或说未卜先知,因为你们怎能谈,我们怎能,先谈政治哲学,之后再来实作呢?
This is what distinguishes, you might say, the true man, the real man, from the slave.
这区分出,实人、,真人、,有别于奴隶。
It consists of the entire way of life the moral and religious practices the habits customs and sentiments that make a people what they are.
它包含了整个生命的模式,道德上与宗教上的实作,习惯,风俗与情感,等形塑人格的一些元素。
For the simplest context in which one can motivate a vector and also motivate the rules for dealing with vectors, is when you look at real space, the coordinates x and y.
对于最简单的情况,我们能用矢量,以及相关的规则来处理的,是实空间,x-y 坐标系
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