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For Nietzsche, the underpinnings of consciousness which make the operations of consciousness inauthentic are the nature of language itself.
尼采认为，意识的支柱中,使得意识非真的是,语言的本质。
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Foucault, by the way, doesn't mention Nietzsche, but he might very well because Nietzsche's idea of "genealogy" is perhaps the central influence on Foucault's work.
福柯，没有提到尼采，但是他可能很喜欢，因为尼采的“宗谱“理论“,可能是对福柯作品影响最大的了。
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Nietzsche announced the death of God and Dostoyevsky's Grand Inquisitor asserted that when God is dead all things are permitted.
尼采说上帝死了,陀思妥耶夫斯基的宗教法庭审判官声称,当上帝死亡时一切事物都是允许的
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There might be a little more of Nietzsche suggested in that, than Machiavelli, but I think the Machiavellian overtones are very evident.
这之中也许有更多尼采的成份,而非马奇亚维利，但我认为马奇亚维利式的言外之意,是非常明显的。
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I was tremendously interested in the letters because they so naively and sweetly asked Chad to teach him all about Nietzsche and all the wonderful intellectual things that Chad knew. At one point Carlo and I talked about the letters and wondered if we would ever meet the strange Dean Moriarty.
我对那些信极感兴趣,因为他们是如此天真烂漫讨人喜欢地让乍得,教他们一切他所了解的关于尼采的精妙的知识,卡洛和我一度一起讨论那些信,还怀疑我们是否能遇上奇怪的安莫里亚蒂。
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I don't believe in morality. I believe in Nietzsche.
我不相信道德，我相信尼采。
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So this is a piece by Strauss where he's trying to resurrect the content, or mirror the content, of a philosophical novel by Friedrich Nietzsche, Thus Spoke Zarathustra, and it's about the unleashing of human capacity as it comes forth from the primordial earth here.
通过这个片段,施特劳斯正试着,重新诠释或者再现弗里德里希·尼采,的哲学著作查拉图斯特拉如是说的内容,这部作品是关于人类能力的释放,时间设定在人类从原始的世界出现之后
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Yes, Barthes talks about the death of the author, but even Barthes doesn't mean that the author is dead like Nietzsche's God. The author is there, sure.
是的，巴尔特谈到了作者已死的问题，但和尼采所说的上帝已死这个层面上的内容还是有所不同,作者肯定就在那里。
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It would have been a perfect symmetry because last time we quoted Paul Ricoeur to the effect that these authors, Marx, Nietzsche, and Freud, were--and this is Ricoeur's word--"masters."
这里其实是很平衡的,因为上次我们提到保罗，里克尔的时候大意是说这些作者，包括马克思，尼采和弗洛伊德，按里克尔的说法，都是大师“
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If you want to use the Nietzschean language, "transvaluation" of our most basic vocabulary about good and evil.
如果你想套用尼采的话，“重新评估“我们关于,善恶最基本的字汇。
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He is using the English translation of the German word frohlich from Nietzsche's The Gay Science.
他用的其实是德语“快乐的“一词的英文翻译,而那个词则来自尼采写的“快乐的科学家“这个标题。
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Frankly, I think it's just an accident that he doesn't mention him.
坦白的说，我认为他没有提到尼采只是个偶然。
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What's his name, Nietzsche, of course, said, "Some of us are better than others.
他的名字叫,尼采,尼采曾说,"我们中有些人高于其他人
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So if it's dangerous to believe that there are authors, what about Marx, Nietzsche and Freud?
所以，如果相信作者存在十分危险，我们该如何对待马克思，尼采和弗洛伊德呢？
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He is just borrowing that word from the translation of a book by Nietzsche.
这词是,从尼采书里来的。
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All of this is implied in Nietzsche's argument.
尼采的论点中包含了所有这些。
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In political philosophy it is never a sufficient answer to answer a question with a statement " "because Plato says so " " or "because Nietzsche says so."
对于政治哲学而言,答案永远都嫌不充足,无法仅用一段陈述来回答一个问题,“因为柏拉图如是说“,“因为尼采如是说“
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The argument is exactly the same for Nietzsche, only he shifts the ground of attack.
这和尼采的观点完全相同，只是他转移了关注点。
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He would have been what Nietzsche in an interesting precursor text calls "historical man."
他就像是尼采在他的一篇有趣的,有关先驱者的文章里提到的“历史上的人“
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Political philosophy is the oldest of the social sciences and it can boast a wealth of heavy hitters from Plato and Aristotle to Machiavelli Hobbes Hegel Tocqueville Nietzsche and so on.
政治哲学是社会科学中,最古老的学科,且会触及大量重棒人物,从柏拉图，亚里士多德到马奇亚维利，贺伯斯,及黑格尔，托克维尔，尼采等人。
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Later political theorists, like Jean-Jacques Rousseau and Nietzsche would even develop a word for Hobbesian man.
稍后时代的政治理论家，如卢梭，尼采,给霍布斯笔下这样的公民取了个名字。
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Now last time, following Ricoeur, I mentioned Marx, Nietzsche and Freud as key figures in the sort of secondary development that somehow inaugurates theory, and then I added Darwin.
上次继里克尔之后，我提到了马克思，尼采和弗洛伊德,把他们作为推动初始理论进一步发展的关键人物，之后我加上了达尔文。
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But then of course, the rise of the Enlightenment is also the rise of anthropocentrism, and by the time the Enlightenment is in full cry you get everybody from Blake to Marx to Nietzsche saying not that God invented man, but that man invented God.
但当然，文艺复兴的兴起也是人类中心说的兴起，到文艺复兴的繁盛时期,从布莱克到马克思到尼采,每个人在说不是上帝发明了人类，而是人类发明了上帝。
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