• To his brother Parmelee confided, "I am more of an abolitionist than ever now, right up to the handle.

    他对他的哥哥吐露道,"我现在是真正的奴主义者,天下兴亡,匹夫有责

    耶鲁公开课 - 美国内战与重建课程节选

  • He'd gotten caught up in Abolitionism and anti-slavery, as young people get caught up in political fervor and movements of their times, sometimes.

    他支持奴主义和反奴隶制,和其他年轻人一样,非常热衷于政治热潮和反抗运动

    耶鲁公开课 - 美国内战与重建课程节选

  • And by means I don't entirely understand, Uriah Parmelee, in the spring of 1861, was an Abolitionist.

    我不是很明白,乌利亚·帕米利在1861年的春天,还是个奴主义者

    耶鲁公开课 - 美国内战与重建课程节选

  • They are, therefore, going to have an extremely different point of view from at least Abolitionists in the North on this concept of equality.

    关于平等的概念,他们还持有一种,非常极端的相反的观点,至少来自北方的奴主义者是这么认为的

    耶鲁公开课 - 美国内战与重建课程节选

  • Although a lot of Abolitionists had their struggles with this one too.

    尽管许多奴主义者,对此有过一些反对的观点

    耶鲁公开课 - 美国内战与重建课程节选

  • The third is gender equality; that's at least as old as abolitionism.

    第三点是性别平等,这至少与奴主义同样古老

    耶鲁公开课 - 美国内战与重建课程节选

  • It's one of the reasons Abolitionists are dangerous.

    也是他们认定奴主义者很危险的理由之一

    耶鲁公开课 - 美国内战与重建课程节选

  • There was no good reason in the world that an abolitionist in the 1830s, '40s, and even the '50s, had any right to believe they would see the end of slavery in their lifetime.

    然而在这世上并不存在一个好理由,使一个十九世纪三十年代,四十年代甚至五十年代的奴者,几乎不可能相信,他们在有生之年会看到奴隶制的终结

    耶鲁公开课 - 美国内战与重建课程节选

  • The first is this era, of the 1820s, '30s, '40s and '50s, Antebellum America, exemplified most obviously by the anti-slavery movement, which is where we're going to get to as we leave today.

    第一个时期,是十九世纪二十年代,三十年代,四十年代和五十年代,内战前的美国,奴运动就是其典型,这是我们今天下课前要弄明白的

    耶鲁公开课 - 美国内战与重建课程节选

  • What are Abolitionists calling for?

    奴主义者想要什么

    耶鲁公开课 - 美国内战与重建课程节选

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