We'll do a little catalog of them: "Of Man's First Disobedience and the Fruit" - that was line one, of course.
我们来数一下:,“关于人类最初违反天神命令偷尝禁树的果子“,-这是第一句,当然。
It's a ladder used to ascend a tree, it's a kind of tool of ascent that's a kind of a tool for getting fruit.
这是用来爬上树的梯子,是一种上升的工具,也是用来摘果子的。
You remember they're wandering around the forest without her picking berries. The younger brother, - the second brother, is most concerned about his sister's safety -- so I want you to look at this passage.
你们记得他们在树林中游荡,没有拿他们采摘的果子,小哥哥,也就是二哥哥,是最关心他妹妹安全的-,所以我想让你们看这篇文章。
But in fact the Hebrew literally reads, "She took of its fruit and ate and gave also to her husband with her, and he ate."
但如果,逐字逐句对照希伯来原文,是她摘了果子,吃了它,并把它给了“和她一起“的亚当“
We don't find this out until we get to the next line, that the "fruit" at the end of the line is only a kind of temporary resting place.
直到下一句我们才发现“,这句末的“果子“只是暂时的停顿。
The sense of the sentence pushes us on to the next line, which alters our view of the meaning of the word "fruit:": "Of Man's First Disobedience and the Fruit / of that Forbidden Tree."
句意迫使我们看下一句,看了这句我们对“果子“的理解也发生变化:,“关于人类最初违反天神命令偷尝禁树的果子“
We know, of course, that Adam and Eve are going to eat the stupid fruit; but Milton is developing a style that works to resist our drive to get to the end of the story.
我们知道亚当夏娃会吃掉那愚蠢的果子;,但弥尔顿创造了一种体式,抗拒我们想要读到故事结局的冲动。
Yet once more, O ye Laurels, and once more Ye Myrtles brown, with Ivy never sere, I come to pluck your Berries harsh and crude, And with forc'd fingers rude, Shatter your leaves before the mellowing year.
我再一次来,月桂树啊,棕色的番石榴和常青藤的绿叶啊,在成熟之前,来强摘你们的果子,我不得已伸出我这粗鲁的手指,来震落你们这些嫩黄的叶子。
She also gave some to her husband and he ate."
并且把果子给了,他的丈夫“
But now that means there is a serious danger here, and in Genesis 3:22, God says, "Now that man has become like one of us, knowing good and evil , what if he should stretch out his hand and take also from the tree of life and eat, and live forever?"
但在那个时候,意味着,他们将面临很大的困难,《创世纪》第3章第22节,上帝说,现在那个人已经变得与我们相似,能知善恶,现在恐怕他又伸手摘生命树的果子,从此以后长生不老“
Their berries are still harsh and crude.
它们的果子仍旧坚硬青涩。
So let's look at an example of how this might actually happen, a way in which the verse actually seems to generate this sensation of bodily freedom. Just look at the first line of the poem: "Of Man's First Disobedience and the Fruit."
让我们来看一个具体例子,看看诗句是怎么样产生,躯体自由的快感的,整首诗的第一句:,“关于人类最初违反天神命令偷尝禁树的果子“
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