You underlined it perhaps because you were convinced that this was Milton's wonderful and liberatory, progressive celebration of the absolute inviolability of the written word.
你们划出这句子有可能是因为你们被说服了,因为这是弥尔顿精彩的释放的,开明的不断前进的对于绝对神圣的书写文字的庆祝。
Though she knew even less about radios than about southern Californians, there were to both outward patterns a hieroglyphic sense of concealed meaning, of an intent to communicate.
映入她的眼帘,虽然她对于收音机的了解,比对南加州的还要少,不过这两者都有一种,如同象形文字的意味,有一种隐蔽的,想要沟通的意图。
So, one question is, "What would cause me to perceive somebody as intelligent or stupid, gay or straight, anxious or level-headed?"
第一个问题是,是什么原由让我认为别人是,聪明的,愚蠢的,同性恋的,异性恋的,紧张的,还是冷静的?”
But the things we were trying to stress were that it's an important design decision when you are coming up with a piece of code, as to what kind of efficiency your code has.
但是我们这里要强调的是,当你写代码的时候,决定你的代码的效率的很重要的事情,就是你的设计决定。
The second half of verse 5 and 6 gives the reward: God is conferring on the Israelites this elevated status ; of royalty, of priesthood; "You'll be to me a kingdom of priests, and a holy nation."
诗5余下的部分和诗6,说明了遵守的奖赏:,上帝将会使犹太人的地位提升,忠诚的,祭司的国家;,“你们要归我作祭司的国度,为圣洁的国家“
The compiler is going to ignore all of this so-called "pretty printing" -- all of this sort of indentation, -- all of this white space -- that's really for the human's benefits, both yours, your colleagues, the teaching staff, and the like.
编译器会忽略所有的叫做,“优美打印“--所有的这类缩进,所有的这些空格-,只是为了我们的利益,也是你的,你的同事,教员的和其他人的利益。
Yeats's sense of his own implication in history, well, it's something that we see in the intensive, stylistic transformations that his writing undergoes.
就是叶芝对历史的想法,这就是我们看到的,他的彻底的风格上的改变,他的写作风格的改变。
This -- "Damon's Epitaph" ends with a virtual orgasm of Christian consolation as Milton gives his best friend the most unbelievable sendoff that is possible to give.
这--在《达蒙的墓志铭》的结尾,弥尔顿给了他最好的朋友他所能给的最不可思议的送别礼,是真实的肉体的欢愉,同时却又是基督教的慰藉。
It is a condition for Hobbes of maximum insecurity where in his famous formula " "life is solitary, poor, nasty, brutish, and short."
对霍布斯来说,这是一种使安全感最大化的状态,这种安全感在他有名的公式中被表述,“生命是孤独的,贫穷的,肮脏的,残忍的,短暂的“
It's dark. The other, dark, in the sense of gloomy, not good, bad; this is a hard time, a poor time, a wretched time, a miserable time.
因此称之为黑暗,另一个理由是,黑暗从悲观的角度来说就是不好的,坏的,这是一个艰难的时代,一个穷苦的时代,一个不幸的时代,一个悲惨的时代
The trouble with the etymology of theory and the way in which the word has been used traditionally is that sometimes it actually means practice, and then at other historical periods it means something very different from practice, something typically from which practice is derived.
理论这个词在词源,和传统的使用方法上的复杂之处在于,它有时候指的是实践,但在特定的历史时期,它指的是和实践非常不同的东西,也就是实践产生的依据。
So, for example, here we're showing rubidium and potassium and sodium plotted where we're plotting the frequency -- that's the frequency of that light that's coming into the metal versus the kinetic energy of the electron that's ejected from the surface of the metal.
让大家看来都是可以理解的事情,就是把不同金属的观测结果,画到一张图里面来,例如这里,我们展示的是钠,钾,铷的频率-这是照射金属的光的频率,和金属表面出射电子动能的关系。
And because of this nutritionism, because of the reductionism where we have become so precise about what we eat in terms of its tiny constituents that we've lost track of the bigger picture of food.
由于被营养学,以及简化论所左右,使得我们对食物的,简化论:社会调查的一个名词指用个体层次资料揭示宏观层次的现象 每一点细节都变得特别在意 即用比较低的分析单位来测量而作出的是比较高的分析单位才能得出的结论,反而失去与食物在宏观上的联系
You're going to have to know when you describe the system, if your system is homogeneous, like your coffee with milk in it, or heterogeneous like water with an ice cube in it So heterogeneous means that you've got different phases in your system.
你要知道,当你描述一个系统时,你的系统是均匀的呢,像掺了牛奶的咖啡,那样还是非均匀的,像放了冰块的水,非均匀系统就是说,在你的系统中有不同的相存在。
You recall the basic idea was that although objects in the ordinary, familiar and empirical world are not perfectly just, perfectly round, what have you, they are able to remind us of perfect justice, perfect roundness and the like.
回忆一下基本的观点是,尽管在这个,普通的熟悉的已知的世界里,物体并不是完全合理的,圆满的,但他们的存在可以提醒我们,完全的合理,圆满等等。
I learned about their tawdry dreams, their simple hopes, their home lives their fear of feeling anything deeply, Their sex problems, their husbands.
我很清楚她们的思想,充斥着,俗不可耐的梦想,平凡的生活,她们的家庭,以及对高深东西的抵触,对待性的态度,她们的丈夫。
For a couple of reasons. In some ways, this would be nicer, do expected cases, it's going to tell you on average how much you expect to take, but it tends to be hard to compute, because to compute that, you have to know a distribution on input.
关注最快的情况,在某种意义上来说,因为一些原因这样想挺不错的,当我们处理一个给定的问题,计算平均时间的时候,是很难计算的,因为你并不知道输入的分布情况,这些输入会是怎么样的呢?
same point Cartesian to have 1 representation for a point that supports different ways of getting information out, but has gathered within it, a method or a function for dealing with things like how do I know if it's the same point or not.
还有,这是一个比较极坐标的点,是否相同的不同的方法,但是这开始成了一个麻烦事儿了,我真正想要做的事情是,创建一个能支持不同的方式,输出已经收集的信息的点的表示。
And the context of sorting, the worst case is your handed a problem that's in complete reverse order because that implies you have - to do as more work that could possibly-- that you could-- you have to do more work than you would of course if things were in perfect order.
在排序的环境中,最糟糕的情况是待排序的序列是,完全逆序的,在这种情况下,你不得不做更多的工作-,比起一个较理想顺序的序列,你必须花费更多的努力。
Now, this particular simile conjures for us an image of someone trying to get a fix on Satan's shield, and there's the suggestion here of an attempt to get a proper perspective on this huge character, Satan.
这个特别的比喻如同戏法般,像我们展示了一个想要对撒旦的屏障有所一瞥的形象,这里有找出对这个重要的人物,撒旦,的一个合理的观点的暗示。
We have to pair that with that other evocation of the landscape to see this alternate idea, that actually this distanced criss-crossing of the landscape could be damaging. Think of those other violent knight's moves, like skipping past the mother's death.
我们得把关于风景的另一个回忆组成一对去理解,这个额外的想法,这个疏远的,十字纵横的景色描写可能是毁坏性的,想想其他的暴力的,迂回前进,比如跳过母亲死亡的方式。
From time to time, they wandered to Egypt or Mesopotamia often in search of pasture for their animals. And various details of their language, their customs, their laws, their religion, it's argued, seem to fit well into the period of the Late Bronze Age.
时而不时的,他们常在埃及或美索不达米亚游荡,为他们的牲口寻找牧场,大量关于他们的语言,他们的习俗,他们的律法,他们的宗教的细节,据说,都与融入了后青铜时期的特征。
The first statements, either one through four or one through five depending on your counting, but the first group of statements concern Israel's relationship with her suzerain, with God. She's to be exclusively faithful to God. She's not to bow down to any manmade image.
第一部分声明包括前四条还是前五条,取决于你的数法,它是有关,以色列人和她的宗主她的上帝之间的关系的,她应该,把上帝当作唯一的信仰,而不能敬拜任何人造的偶像。
So, we have a certain mode of talking about things that we own or things that are close to us "My arm, my heart, my child, my car."
我们对我们所拥有的,或是与我们有关的事物,有着特定的表述模式,比如,"我的胳膊,我的心脏,我的孩子,我的爱车"
OK, once it gets to the end of that, what's it going to do? It's going to come down here and, oh. What's that doing? Well I cheated when I started. I said, somebody's giving me a perfect square, I'm looking for the square root of it. But suppose 15 I gave this thing 15, and asked it to run.
好,一旦到了循环的最后,程序会去做什么?程序会跳到这里来,噢,这是干什么的?好吧,当我开始的时候我有点小作弊的意思,我说过,我得到了一个完美的平方数,我要求这个数的平方根,但是假设下我得到的数是。
A sudden blow: the great wings beating still Above the staggering girl, her thighs caressed By the dark webs, her nape caught in his bill, He holds her helpless breast upon his breast.
猝然突袭,硕大的翅膀拍击,那摇摇晃晃的姑娘,黑蹼爱抚,她的大腿,他的嘴咬住她的脖子,他把她无力的胸脯紧贴他的胸脯。
You can brute force it and unfortunately, the so-called Caesar cipher is not very secure because if you assume, for our purposes in English alphabet with 26 characters, say all lowercase for all uppercase, my God, you only have to try like 24, 25, 26 possible rotations until you can figure out what his secret message is.
你可以强行解密但是不幸地是,所谓的凯撒密码不是很安全的,因为如果假设,对于我们的26个字符的字母表,指明所有的小写为大写,我的天,你只要试24,25次,26次就可以解答出,密文的内容。
But because in many cases we can reasonably either model or measure equations of state, collect data for a material for its temperature, pressure, volume relations, then in fact if we can relate all these quantities to those then in fact we really can calculate essentially all of the thermodynamics. For the material.
但是因为在很多情况下,我们能够合理的给出状态方程的模型,或者通过收集一个物质的,温度,压强和体积之间的关系,来测量其状态方程,所以实际上我们可以给出压强等物理量,和热力学势之间的关系,并计算出所有的热力学势,对于给定的物质。
These were very young scientists, of course, so what you would expect that they would do, which makes sense, is go to someone more established in their field, because they have the completely radical revolutionary idea, let's just run it by someone before we go ahead and publish this paper that makes this huge statement about this fourth quantum number.
他们是非常年轻的科学家,所以你们可以想象他们会怎么做,很自然的,他们去请教他们领域里更权威的人,因为他们的概念是彻底的革命性的,让我们在发表这个关于,第四个量子数的巨大的发现之前,先和别人讨论一下。
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