与这些二元对立结构相关的则是另一深层意识结构：常态与癫狂的二元对立与价值错位。
Correlated with such structure, there is a deeper conscious structure: the opposite and value misplacement between normal and mania.
在索绪尔传统中基本的结构主义概念,启发，并塑造了赛义德,二元对立的观点。
This basic concept of structuralism in the Saussurian tradition is what creates, is what shapes binary arguments of the kind that one finds in Said.
对于结构主义的，二元对立，巴巴采取了解构主义的立场。
You can see that Bhabha takes, with respect to the binarism of structuralism, a deconstructive attitude.
在他们具体的阐释背后，可以窥见结构主义文论最基本的两组二元对立项：语言与言语、能指与所指。
And beyond all these lie two basic series of binary oppositions of Structuralism: langue and parole, the signifier and the signified.
布迪厄用“实践”调和了传统人类学有关结构与行为、文化与人之间的二元对立观。
Bourdieu conciliated the opposition duality between structure and behavior as well as between culture and man through practice.
最后，本文作者进一步列举实例，论证结构主义二元对立原则应用于文学批评的可能性和可行性。
In the final part of the paper, the author demonstrates by further illustrations the possibility and desirability of applying binary oppositions as a principle to literary criticism.
在市民文学的文本世界之中，普遍呈现出精英与平民、高贵与平贱、雅与俗、理想与实在的二元对立，这种二元对立成为许多市民小说的叙事结构中心。
A lot of citizen novels commonly showed the dualistic opposition between elite and common people, noble and poor, refined and vulgar, ideal and practical.
在市民文学的文本世界之中，普遍呈现出精英与平民、高贵与平贱、雅与俗、理想与实在的二元对立，这种二元对立成为许多市民小说的叙事结构中心。
A lot of citizen novels commonly showed the dualistic opposition between elite and common people, noble and poor, refined and vulgar, ideal and practical.
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