In hierophany, the sacred and the profane represent absolute heterogeneity.
在显圣物中，神圣与世俗表现出一种完全的异质性。
Eliade holds that human has two kinds of existing ways, the sacred and the profane.
伊利亚德认为人类有“神圣”和“世俗”两种存在方式。
Tell Aaron and his sons to treat with respect the sacred offerings the Israelites consecrate to me, so they will not profane my holy name.
你吩咐亚伦和他子孙说：要远离以色列人所分别为圣归给我的圣物，免得亵渎我的圣名。
The points of view, again, are those of the sacred and profane, the soul and the body, the promise of a heavenly mansion, and the reality of a life lived in a foul sty.
这里表达的观点又是关于,神圣与世俗，灵魂与身体，关于住进天国的大厦的许诺，和生活在臭猪圈的现实。
In the last chapter I will show interdependence and competition between profane and sacred life, which shapes the structure and characteristic of day-choosing folklore.
第六章进一步指出，世俗与神圣生存互相竞争并互相依存，并分析择日习俗在这一过程中形成的结构及其特征。
In the last chapter I will show interdependence and competition between profane and sacred life, which shapes the structure and characteristic of day-choosing folklore.
第六章进一步指出，世俗与神圣生存互相竞争并互相依存，并分析择日习俗在这一过程中形成的结构及其特征。
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