这些教会教导权威的声明描绘了一个场景，对上帝的信仰在其中已经渗透进中世纪文化并且带来某些哲学影响。
These statements of the teaching authority of the Church expressed an atmosphere in which faith in God had penetrated the medieval culture and given rise to philosophical consequences.
在《神的哲学家》中，詹姆斯·汉南驳斥了科学在启蒙时代自发出现的神话，认为中世纪的自然哲学为科学铺平了道路。
In God's Philosophers, James Hannam dispels the myth that science burst onto the scene spontaneously during the Enlightenment, arguing instead that medieval natural philosophy paved the way.
中世纪的哲学家们十分热衷于讨论这么一个问题，那就是一根针头上可以容纳多少个天使一起跳舞。
Medieval scholastics are reputed to have enjoyed debating how many angels you can fit on the head of a pin.
在深刻的意义上，十八世纪自然法理论是中世纪和后中世纪经院哲学自然法的改良变体。
In a profound sense, then, 18th-century natural-rightstheory was a refined variant of medieval and postmedieval Scholastic naturallaw.
理性主义部分主要从古希腊时期的理性主义、中世纪及近代哲学的理性主义、德国古典哲学的理性主义等三个阶段进行考查。
Part of rationalism from ancient Greek times of rationalism and medieval and modern philosophy of rationalism, German classical philosophy of rationalism examine three phases.
在中世纪，哲学与神学是不分的。
In the Middle Ages, philosophy and theology were inextricable.
中世纪经院哲学家对此虽有些推衍，却只是对原有材料的更加发挥，并没有增加什么新材料。
It has indeed been spun out to greater length, especially by the labors of the medieval Schoolmen who, without making any material additions, merely refined in details.
中世纪的犹太哲学家迈蒙尼德提出一个对于天使的更功能化的观点：天使是自然规律的隐喻。在他的观点中，天使即火之燃烧，水之流动，诸如此类。
Maimonides, a Jewish philosopher of the Middle Ages, proposed a more functional view of angels as metaphors for the laws of nature: the burning of fire, the flowing of water, and so forth.
中世纪神学家兼哲学家托马斯·阿奎那和加尔文进行了各种各样的尝试，努力证明关于上帝的信念是有保证的。
Many Theologian and philosopher such as Thomas Aquinas and Calvin tried to prove the guarantee of the belief of the god.
中世纪的哲学家对于美学与道德价值之间的联系有着充分的见解。
The perception of a link between Aesthetics and moral values is not restricted to Medieval Philosophers.
中世纪的哲学家对于美学与道德价值之间的联系有着充分的见解。
The perception of a link between Aesthetics and moral values is not restricted to Medieval Philosophers.
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