事实上大部分人都同意的一点是，关于这件事最古老的记载是《出埃及记》第15章的一个诗歌片段。
One thing that most people do in fact agree on is that the oldest account of the event is a poetic fragment that's found in Exodus 15.
无疑这其中包括出埃及记20中的十戒。
Of course, this includes the Ten Commandments found in Exodus 20.
这是出埃及记中的关于会幕的故事，“法柜的帐幕。”
This refers to the stories in Exodus about the tabernacle, "the tent of testimony."
在《出埃及记》第34章里，出现了一个更惊人的改变。
There's a more surprising variation that occurs, however, in Exodus 34.
因此，《出埃及记》开始了，它将我们从埃及带到西奈山。
And thus begins the book of Exodus, which will lead us from Egypt to Sinai.
他说，他试图找到《出埃及记》中最中心的两个机构。
He says he seeks to give the two central institutions of Torah.
摩西阅读了契约卷，在《出埃及记》24：7中，也叫立约卷。
Moses reads the book of the covenant — it's called the Scroll of the covenant — publicly: this is said in Exodus 24:7.
所以他读的《出埃及记》里的一切，都是透过基督自己的视角的。
So everything in Exodus he just reads through the lens of Christ himself.
但是出埃及记20：9 - 11清楚命令要守第七日。
在《出埃及记》第二章16到17节也有：,“米甸的祭司有七个女儿。
So continuing verses 16 and 17 in Exodus 2: "Now the priest of Midian had seven daughters.
同样道理，不把出埃及记当作一个纯粹的历史事件并不会妨碍我欣赏这个故事。
In the same way, I can celebrate the Exodus without seeing it as a purely historic event.
使《出埃及记》的故事以及后来征服应许之地得以成立的，究竟是什么？
What is it that sets up the story of the exodus and conquest of the Promised Land?
我把这个结构简单地给你们画出来了，你们便可以在《出埃及记》中找到基本立足点。
I've just charted the structure very briefly for you so you can get your footing in the book of Exodus.
现在，《出埃及记》故事的历史价值引起了学者的兴趣，但也挫败了世世代代的人们。
Now, the historical value of the Exodus story has fascinated scholars, but also lay people, for generations.
首先再让我大概介绍一下故事，以及在《出埃及记》开篇中的一些主题，开始的六七章。
So let me first say a little bit about the story line, and some of the themes at the beginning of Exodus, the first six or seven chapters.
但学者们认为，四字神名最好的翻译可能是，就像在出埃及记中那样是，“就有了我。”
The scholars think that perhaps the best translation for those four letters, as they occur in Exodus, is being-ness or "I am."
摩西指定了70位长老(出埃及记24：1)；犹太高等参议院和法庭由70个人组成。
Moses appointed 70 elders (Exodus 24:1); The Sanhedrin was made up of 70 men.
有人说也许他意在映射妥拉的五经，它们是创世纪，出埃及记，利未记，民数记和申命记。
Some people say maybe he meant to reflect the five books of Torah the Pentateuch is the Genesis, Exodus, Leviticus, Numbers, and Deuteronomy.
我们已经将希提的纳贡条约作为以色列立约,的范本进行过研究，在我们讲解出埃及记的时候。
We already talked about the Hittite vassal treaties as a model for the Israelite covenant, when we were talking about Exodus.
大家都同意的一点事,这个故事的最老版本来自于诗残本,尤其体现在《出埃及记》15中的诗1和。
One thing that most people do in fact agree on is that the oldest account of the event is a poetic fragment 12 that's found in Exodus 15, verses one to 12, in particular.
它强调了这个故事作为文学类型的一种，一种文学的惯例，《出埃及记》本身有多大比例是一个文学故事呢？
It underscores the degree to which this story is part of a literary genre, part of a literary convention, how much the Exodus story itself is very much a literary story.
出埃及记中的故事很有戏剧性，有很多民间传说的元素，由摩西和亚伦之间的较量，以及与埃及巫师的争斗。
The story in Exodus has high drama, and lots of folkloric elements including this contest between Moses and Aaron on the one hand and the magicians of Egypt on the other hand.
出埃及记第4章19节说：耶和华在米甸对摩西说：“你要回埃及去，因为要杀你的人都死了。”
Exodus 4:19 says, And the LORD said unto Moses in Midian, Go, return to Egypt: for all the men are dead who were trying to kill you.
在《利未记》中，与祭司相关的内容占了很大一块，有很多的数据，它们都将贯穿在《创世纪》和《出埃及记》中。
So the Priestly materials are found as a block in Leviticus, a large part of Numbers, and then they're scattered throughout Genesis and Exodus.
在《利未记》中，与祭司相关的内容占了很大一块，有很多的数据，它们都将贯穿在《创世纪》和《出埃及记》中。
So the Priestly materials are found as a block in Leviticus, a large part of Numbers, and then they're scattered throughout Genesis and Exodus.
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