他想起了尼采的一段话，表现了那疯子对真理的怀疑。
He remembered one of Nietzsche's mad utterances wherein that madman had doubted truth.
尼采在《偶像的黄昏》中写到：“人类不力求幸福；只有英国人才那么做。”
"Man does not strive for happiness; only the Englishman does that," wrote Nietzsche in The Twilight of the Idols.
尼采对启蒙运动的热爱与对瓦格纳中世纪精神和痛苦的情感形成了鲜明的对比。
Nietzsche's love of the enlightenment deliberately contrasts with Wagner's mediaevalism and tormented emotion.
这就是为什么尼采说永恒回归是最沉重的负担吧。
That is why Nietzsche called the idea of eternal return the heaviest of burdens (das schwerste Gewicht).
和尼采这样的哲学家们是警句之王。
我不相信道德，我相信尼采。
尼采认为人类是“发明了符号的生物。”
For Nietzsche men is characterized as the being that invents signs.
好，现在说说尼采关于债务，教化现象。
Ok, so now let's turn to the phenomenon which Nietzsche calls the moralization of indebtedness.
你是在演讲厅里皈依尼采学说的吗？
这个概念源自赫拉克利特，他备受尼采的推崇。
This concept originated in Heraclitus, who was much admired by Nietzsche.
我想展示三个尼采思想，著作的新的学术版本。
I would like to present three new scholarly editions of Frederic Nietzsches work.
《看这个人》，校验，尼采在都灵，最后读的。
Let's consult the proofs of Ecce Homo, one of the last documents Nietzsche read in Turin.
1953年共和党人将尼采赶下了台。
相反针对意识和精神尼采则是一名“现实主义者。”
Nietzsche by contrast is a realist about consciousness and mind.
因此好坏均在一个A对称，的关系中，如尼采所说。
Hence good and bad stand in an a - symmetric relation Nietzsche says.
尼采经常提到阿里阿德涅，她是提修斯忠实的伴侣。
Nietzsche often spoke of Ariadne, a faithful companion of Theseus.
尼采认为，过程性组织，是所有真实和生命的基础。
Processional organization is according to Nietzsche the fundamental operation of everything that is real and alive.
为什么尼采认为或如何能够，辩论没有完全的好和坏？
Why does Nietzsche think, or how does he argue that there is no pure good or bad?
卡米尔和尼采是两位年轻的巴西大使，驻扎在美国。
Camile and Nietzsche were among a group of Brazilian Youth Ambassadors visitingthe United States.
尼采高级国际研究学院。
尼采对瓦格纳之爱的始末缘由，与其对上帝之爱相似。
Nietzsche's love for Wagner had a similar beginning, and a similar end to his love of God.
让尼采懊恼的是，学徒没有服从巫师的命令。
To Nitze's chagrin, the apprentice had disobeyed the sorcerer.
《看这个人》的复写，尼采的自传，包括，抄写和注释。
It contains the facsimile production of Ecce Homo, Nietzsche's autobiography, including a transcription and commentary.
这些观点将尼采带入与某些，神秘主义和泛神论的和谐中。
Now these ideas bring Nietzsche into harmony with certain mysticisms and pantheisms.
这样我们的版本发现并出版，很有意义的转化或尼采真实。
In this way our edition discovers and publishes significant variants or true unpublished of Nietzsches texts.
因此尼采可以采取生命角度，且分出不同界限，不同评价。
So the individual Nietzsche is able to take the point of view of life and make differential boundaries, differential judgments on its behalf.
尼采的一个朋友，也是一位作家，注意到他行文风格的改变。
One of Nietzsche's friends, a composer, noticed a change in the style of his writing.
尼采认为，意识的支柱中，使得意识非真的是，语言的本质。
For Nietzsche, the underpinnings of consciousness which make the operations of consciousness inauthentic are the nature of language itself.
对尼采来说也是，这观点与，神化生命有关，不止好还神圣。
And for Nietzsche too the view is associated with the deification of all life, it's not just good but holy.
尼采对瓦格纳之爱的始末缘由，与其对上帝之爱相似。
Nietzsche’s love for Wagner had a similar beginning, and a similar end to his love of God.
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