上帝宣告我们因信称义。
这样律法是我们训蒙的师傅，引我们到基督那里，使我们因信称义。
Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith.
这样、律法是们训蒙的师傅、引我们到基督那里、使我们因信称义。
So the law was put in charge to lead us to Christ that we might be justified by faith.
于是，成圣在因信称义的经验中被认为是不必要的，也就不足为奇了。
Small wonder, then, that it finds no need for sanctification in the experience of righteousness by faith.
保罗《罗马书》中说唯有因信才能称义，亚伯拉罕也是因信称义而不是因为受割礼。
Justification for Paul in Romans has always been by faith, even Abraham was justified by faith not by circumcision.
如果“信者皆为祭司”是因信称义的第一颗果实，那“信心确据”就是第二颗果实。
If the priesthood of all believers is the first fruit of justification, 'assurance' is the second.
与教皇、魔鬼、还是整个俗世的标准恰恰相反，因信称义的信条是对正统信仰的（唯一）验证。
The true church is virtuely defined by its adherence to this true doctrine of justification by faith (which is derived from the Bible) as against the orthodoxy of the Pope, the devil and the world.
他们称基督这一转移的功劳为“因信称义”，然而成圣却特别故意地从这恩典的礼包中被排斥了。
They call this imputed merit of Christ "righteousness by faith," but sanctification is specifically and deliberately excluded from this package of grace.
就如加尔文所教导、他的跟随者知道的，却是韦伯忽略的，我们是因信称义，不是靠猜测谁被拣选，或者靠谁工作比较认真。
As Calvin taught and as his followers knew, but that Weber missed, we are justified by faith, not by speculations about election or by working hard on the job.
路德宗在教义上主要强调因信称义，认为人要得到上帝的拯救，不在于遵守教会的规条，而在于对上帝的信心；不在于个人的功德或善行，而在于上帝给人的恩赐。
Luther in teaching emphasis on righteousness by faith, that person will get god's salvation, not by the customs in the church of god, and the faith, is not good, but in the merit or god give gifts.
神往昔允许人们被看守在律法之下，为的是要人们知道信的可贵。在律法下面，人们能够看见神圣洁的标准；在律法下面，人们能够看见自己的完全无能；在这样没有办法的时候，知道了神的因信称义的救法，应该多么欢喜快乐呢？
For by the law he would see God's holy standard and by the law he would see his own utter helplessness; then he would be glad to learn God's way of faith.
我们可面对自己的罪过，皆因我们因信基督而称义，祂受死除去了我们的罪。
We can face our guilt and sin because we are justified by faith in Christ, who died to take away our sin.
我们可面对自己的罪过，皆因我们因信基督而称义，祂受死除去了我们的罪。
We can face our guilt and sin because we are justified by faith in Christ, who died to take away our sin.
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