从下周开始,我们要学习柏拉图的对话,斐多篇
Starting next week, we're going to be looking at Plato's dialogue, the Phaedo.
所以在大概一周内我们将阅读柏拉图的《斐多篇》。
So in about a week or so we'll start reading Plato's Phaedo.
考虑到下周的课程,你们应该提前开始阅读斐多篇了
斐多篇的主题,如前所说,被设定在苏格拉底受死当天
The topic of the Phaedo, as I say, is set on Socrates' last day.
即便如此,我也不会花时间大声朗读,斐多篇的各大长篇
Even there, I won't be spending time reading out loud long passages from the Phaedo.
我们要学习的这篇对话，斐多篇，就将场景设定在苏格拉底临死前的一幕。
The particular dialogue that we're going to reading, the Phaedo, is set at the death scene of Socrates.
但在某种意义上,相对于其他阅读材料,我会对斐多篇作出,更为细致的解说
But, in some sense, I'll be giving a closer commentary of the Phaedo than I'll do for the other readings.
他在《斐多篇》里记录了苏格拉底临终时谈论灵魂不朽的可能性问题。
In the Phaedo, the dying Socrates discusses the possibility of the immortality of the soul.
我们会在下周开始讨论斐多篇,外加下下周的一部分时间,或者全部时间,继续,讨论斐多篇
We'll be talking about the Phaedo starting some time next week and we'll continue the discussion of the Phaedo for at least a bit of, maybe all of, the week after that.
《美诺篇》和《斐多篇》都得出同样的结论：知识是灵魂从生前的存在里带来的。
Thus the existence of essences, and our capacity to apprehend them, proves the pre-existence of the soul with knowledge.
我提出的反对观点并非是，柏拉图在斐多篇里提出的反对观点，但他确实提出了个不同的反对观点。
Now, the objection I've just raised is not the objection that Plato raised in the Phaedo, but he does raise a different objection.
我提出的反对观点并非是，柏拉图在斐多篇里提出的反对观点，但他确实提出了个不同的反对观点。
Now, the objection I've just raised is not the objection that Plato raised in the Phaedo, but he does raise a different objection.
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