注意他是怎么写的,他把保罗的书信称作经文。
Notice what he's doing, he actually calls Paul's letters scripture.
马吉安说“看,另一个犹太教使徒,另一个坏使徒拿到了保罗的书信。”
So Marcion said, "Aha." The other Jewish apostles, the bad apostles, got hold of Paul's letters.
所以这个人…,另一个人伪造了一封保罗的书信。
So notice this guy, another guy sort of forging another letter by Paul.
The guy who wrote 2 Peter--again,not really Peter, but a writer writing in Peter's name--talked about Paul's letters as if--and he calls them scripture.
写彼得后书的人同样也不是彼得,他以彼得的名写信,谈到保罗的书信时,他把它们称为圣典。
So already by the time 2 Peter was written, which was much later than the letters of Paul, Paul's letters have come to be regarded by at least some early Christians as scripture themselves.
所以到写彼得后书时,比它更早出现的保罗书信,已经被一些早期基督教徒,认为是圣典了。
Ephesians was written by a different disciple of Paul, and he was using as his model for a Pauline letter the actual letters of Paul, or at least some of them that he possessed and knew of.
以弗所书则由保罗的另一信徒执笔,他伪造保罗的书信,模板是保罗的书信,或者他所持有的一些保罗的书信。
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